Unlike the preceding ones, these exercises do not begin with the idea for the day. In these practice periods, begin with noting the thoughts that are crossing your mind for about a minute. Then apply the idea to them. If you are already aware of unhappy thoughts, use them as subjects for the idea. Do not, however, select only the thoughts you think are "bad." You will find, if you train yourself to look at your thoughts, that they represent such a mixture that, in a sense, none of them can be called "good" or "bad." This is why they do not mean anything.
In selecting the subjects for the application of today's idea, the usual specificity is required. Do not be afraid to use "good" thoughts as well as "bad." None of them represents your real thoughts, which are being covered up by them. The "good" ones are but shadows of what lies beyond, and shadows make sight difficult. The "bad" ones are blocks to sight, and make seeing impossible. You do not want either.
This is a major exercise, and will be repeated from time to time in somewhat different form. The aim here is to train you in the first steps toward the goal of separating the meaningless from the meaningful. It is a first attempt in the long-range purpose of learning to see the meaningless as outside you, and the meaningful within. It is also the beginning of training your mind to recognize what is the same and what is different.
In using your thoughts for application of the idea for today, identify each thought by the central figure or event it contains; for example:
This thought about _______ does not mean anything.
It is like the things I see in this room [on this street, and so on].
You can also use the idea for a particular thought that you recognize as harmful. This practice is useful, but is not a substitute for the more random procedures to be followed for the exercises. Do not, however, examine your mind for more than a minute or so. You are too inexperienced as yet to avoid a tendency to become pointlessly preoccupied.
Further, since these exercises are the first of their kind, you may find the suspension of judgment in connection with thoughts particularly difficult. Do not repeat these exercises more than three or four times during the day. We will return to them later.
๐ณ๐ฏ๐ค๐ฒ๐ ๐ ๐๐ฎ๐ฆ๐๐ฐ๐๐ฆ๐ ๐ข๐ณ๐ฏ๐, ๐๐ฐ๐ ๐ง๐๐๐ผ๐๐ฒ๐๐ฉ๐ ๐๐ต ๐ฏ๐ช๐ ๐๐ฆ๐๐ฆ๐ฏ ๐ข๐ฆ๐ ๐ ๐ฒ๐๐พ ๐ ๐ ๐๐ฑ. ๐ฆ๐ฏ ๐๐ฐ๐ ๐๐ฎ๐จ๐๐๐ฆ๐ ๐๐ฝ๐พ๐๐, ๐๐ฆ๐๐ฆ๐ฏ ๐ข๐ฆ๐ ๐ฏ๐ด๐๐ฆ๐ ๐ ๐๐ท๐๐ ๐๐จ๐ ๐ธ ๐๐ฎ๐ช๐๐ฆ๐ ๐๐น ๐ฅ๐ฒ๐ฏ๐ ๐ ๐ฉ๐๐ฌ๐ ๐ฉ ๐ฅ๐ฆ๐ฏ๐ฆ๐. ๐๐ง๐ฏ ๐ฉ๐๐ค๐ฒ ๐ ๐ฒ๐๐พ ๐ ๐๐ง๐ฅ. ๐ฆ๐ ๐ฟ ๐ธ ๐ท๐ค๐ฎ๐ง๐๐ฆ ๐ฉ๐ข๐บ ๐ ๐ณ๐ฏ๐ฃ๐จ๐๐ฆ ๐๐ท๐๐, ๐ฟ๐ ๐๐ง๐ฅ ๐จ๐ ๐๐ณ๐๐ก๐ง๐๐๐ ๐ ๐ ๐ฒ๐๐พ. ๐๐ต ๐ฏ๐ช๐, ๐ฃ๐ฌ๐ง๐๐ผ, ๐๐ฆ๐ค๐ง๐๐ ๐ด๐ฏ๐ค๐ฆ ๐ ๐๐ท๐๐ ๐ฟ ๐๐ฆ๐๐ ๐ธ "๐๐จ๐." ๐ฟ ๐ข๐ฆ๐ค ๐๐ฒ๐ฏ๐, ๐ฆ๐ ๐ฟ ๐๐ฎ๐ฑ๐ฏ ๐๐น๐๐ง๐ค๐ ๐ ๐ค๐ซ๐ ๐จ๐ ๐๐น ๐๐ท๐๐, ๐๐จ๐ ๐๐ฑ ๐ฎ๐ง๐๐ฎ๐ฆ๐๐ง๐ฏ๐ ๐๐ณ๐ ๐ฉ ๐ฅ๐ฆ๐๐๐๐ผ ๐๐จ๐, ๐ฆ๐ฏ ๐ฉ ๐๐ง๐ฏ๐, ๐ฏ๐ณ๐ฏ ๐ ๐๐ง๐ฅ ๐๐จ๐ฏ ๐๐ฐ ๐๐ท๐ค๐ "๐๐ซ๐" ๐น "๐๐จ๐." ๐๐ฆ๐ ๐ฆ๐ ๐ข๐ฒ ๐๐ฑ ๐๐ต ๐ฏ๐ช๐ ๐ฅ๐ฐ๐ฏ ๐ง๐ฏ๐ฆ๐๐ฆ๐.
๐ฆ๐ฏ ๐๐ฆ๐ค๐ง๐๐๐ฆ๐ ๐ ๐๐ณ๐๐ก๐ง๐๐๐ ๐ ๐ ๐จ๐๐ค๐ฆ๐๐ฑ๐๐ฉ๐ฏ ๐ ๐๐ฉ๐๐ฑ'๐ ๐ฒ๐๐พ, ๐ ๐ฟ๐ ๐ต๐ฉ๐ค ๐๐๐ง๐๐ฆ๐๐ฆ๐๐ฆ๐๐ฆ ๐ฆ๐ ๐ฎ๐ฆ๐๐ข๐ฒ๐ผ๐. ๐๐ต ๐ฏ๐ช๐ ๐๐ฐ ๐ฉ๐๐ฎ๐ฑ๐ ๐ ๐ฟ๐ "๐๐ซ๐" ๐๐ท๐๐ ๐จ๐ ๐ข๐ง๐ค ๐จ๐ "๐๐จ๐." ๐ฏ๐ณ๐ฏ ๐ ๐๐ง๐ฅ ๐ฎ๐ง๐๐ฎ๐ฆ๐๐ง๐ฏ๐๐ ๐๐น ๐ฎ๐พ๐ค ๐๐ท๐๐, ๐ข๐ฆ๐ ๐ธ ๐๐ฐ๐ฆ๐ ๐๐ณ๐๐ผ๐ ๐ณ๐ ๐๐ฒ ๐๐ง๐ฅ. ๐ "๐๐ซ๐" ๐ข๐ณ๐ฏ๐ ๐ธ ๐๐ณ๐ ๐๐จ๐๐ด๐ ๐ ๐ข๐ช๐ ๐ค๐ฒ๐ ๐๐ฆ๐๐ช๐ฏ๐, ๐ฏ ๐๐จ๐๐ด๐ ๐ฅ๐ฑ๐ ๐๐ฒ๐ ๐๐ฆ๐๐ฆ๐๐ณ๐ค๐. ๐ "๐๐จ๐" ๐ข๐ณ๐ฏ๐ ๐ธ ๐๐ค๐ช๐๐ ๐ ๐๐ฒ๐, ๐ฏ ๐ฅ๐ฑ๐ ๐๐ฐ๐ฆ๐ ๐ฆ๐ฅ๐๐ช๐๐ฉ๐๐ฉ๐ค. ๐ฟ ๐๐ต ๐ฏ๐ช๐ ๐ข๐ช๐ฏ๐ ๐ฒ๐๐ผ.
๐๐ฆ๐ ๐ฆ๐ ๐ฉ ๐ฅ๐ฑ๐ก๐ผ ๐ง๐๐๐ผ๐๐ฒ๐, ๐ฏ ๐ข๐ฆ๐ค ๐๐ฐ ๐ฎ๐ฆ๐๐ฐ๐๐ฉ๐ ๐๐ฎ๐ช๐ฅ ๐๐ฒ๐ฅ ๐ ๐๐ฒ๐ฅ ๐ฆ๐ฏ ๐๐ณ๐ฅ๐ข๐ช๐ ๐๐ฆ๐๐ผ๐ฉ๐ฏ๐ ๐๐น๐ฅ. ๐ ๐ฑ๐ฅ ๐ฃ๐ฝ ๐ฆ๐ ๐ ๐๐ฎ๐ฑ๐ฏ ๐ฟ ๐ฆ๐ฏ ๐ ๐๐ป๐๐ ๐๐๐ง๐๐ ๐๐น๐ ๐ ๐๐ด๐ค ๐ ๐๐ง๐๐ผ๐ฑ๐๐ฆ๐ ๐ ๐ฅ๐ฐ๐ฏ๐ฆ๐๐ค๐ฉ๐ ๐๐ฎ๐ช๐ฅ ๐ ๐ฅ๐ฐ๐ฏ๐ฆ๐๐๐ฉ๐ค. ๐ฆ๐ ๐ฆ๐ ๐ฉ ๐๐ป๐๐ ๐ฉ๐๐ง๐ฅ๐๐ ๐ฆ๐ฏ ๐ ๐ค๐ช๐-๐ฎ๐ฑ๐ฏ๐ก ๐๐ป๐๐ฉ๐ ๐ ๐ค๐ป๐ฏ๐ฆ๐ ๐ ๐๐ฐ ๐ ๐ฅ๐ฐ๐ฏ๐ฆ๐๐ค๐ฉ๐ ๐จ๐ ๐ฌ๐๐๐ฒ๐ ๐ฟ, ๐ฏ ๐ ๐ฅ๐ฐ๐ฏ๐ฆ๐๐๐ฉ๐ค ๐ข๐ฆ๐๐ฆ๐ฏ. ๐ฆ๐ ๐ฆ๐ ๐ท๐ค๐๐ด ๐ ๐๐ฆ๐๐ฆ๐ฏ๐ฆ๐ ๐ ๐๐ฎ๐ฑ๐ฏ๐ฆ๐ ๐๐น ๐ฅ๐ฒ๐ฏ๐ ๐ ๐ฎ๐ง๐๐ฉ๐๐ฏ๐ฒ๐ ๐ข๐ช๐ ๐ฆ๐ ๐ ๐๐ฑ๐ฅ ๐ฏ ๐ข๐ช๐ ๐ฆ๐ ๐๐ฆ๐๐ผ๐ฉ๐ฏ๐.
๐ฆ๐ฏ ๐ฟ๐๐ฆ๐ ๐๐น ๐๐ท๐๐ ๐ ๐จ๐๐ค๐ฆ๐๐ฑ๐๐ฉ๐ฏ ๐ ๐ ๐ฒ๐๐พ ๐ ๐๐ฉ๐๐ฑ, ๐ฒ๐๐ง๐ฏ๐๐ฆ๐๐ฒ ๐ฐ๐ ๐๐ท๐ ๐๐ฒ ๐ ๐๐ง๐ฏ๐๐ฎ๐ฉ๐ค ๐๐ฆ๐๐๐ผ ๐น ๐ฆ๐๐ง๐ฏ๐ ๐ฆ๐ ๐๐ฉ๐ฏ๐๐ฑ๐ฏ๐; ๐ ๐ฆ๐๐๐จ๐ฅ๐๐ฉ๐ค:
๐๐ฆ๐ ๐๐ท๐ ๐ฉ๐๐ฌ๐ _______ ๐๐ณ๐ ๐ฏ๐ช๐ ๐ฅ๐ฐ๐ฏ ๐ง๐ฏ๐ฆ๐๐ฆ๐.
๐ฆ๐ ๐ฆ๐ ๐ค๐ฒ๐ ๐ ๐๐ฆ๐๐ ๐ฒ ๐๐ฐ ๐ฆ๐ฏ ๐๐ฆ๐ ๐ฎ๐ต๐ฅ [๐ช๐ฏ ๐๐ฆ๐ ๐๐๐ฎ๐ฐ๐, ๐ฏ ๐๐ด ๐ช๐ฏ].
๐ฟ ๐๐จ๐ฏ ๐ท๐ค๐๐ด ๐ฟ๐ ๐ ๐ฒ๐๐พ ๐ ๐ฉ ๐๐ผ๐๐ฆ๐๐ฟ๐ค๐ผ ๐๐ท๐ ๐๐จ๐ ๐ฟ ๐ฎ๐ง๐๐ฉ๐๐ฏ๐ฒ๐ ๐จ๐ ๐ฃ๐ธ๐ฅ๐๐ฉ๐ค. ๐๐ฆ๐ ๐๐ฎ๐จ๐๐๐ฆ๐ ๐ฆ๐ ๐ฟ๐๐๐ฉ๐ค, ๐๐ณ๐ ๐ฆ๐ ๐ฏ๐ช๐ ๐ฉ ๐๐ณ๐๐๐๐ฆ๐๐ต๐ ๐ ๐ ๐ฅ๐น ๐ฎ๐จ๐ฏ๐๐ฉ๐ฅ ๐๐ฎ๐ฉ๐๐ฐ๐ก๐ผ๐ ๐ ๐๐ฐ ๐๐ช๐ค๐ด๐ ๐ ๐ ๐ง๐๐๐ผ๐๐ฒ๐๐ฉ๐. ๐๐ต ๐ฏ๐ช๐, ๐ฃ๐ฌ๐ง๐๐ผ, ๐ฆ๐๐๐จ๐ฅ๐ฆ๐ฏ ๐๐น ๐ฅ๐ฒ๐ฏ๐ ๐ ๐ฅ๐น ๐๐จ๐ฏ ๐ฉ ๐ฅ๐ฆ๐ฏ๐ฆ๐ ๐น ๐๐ด. ๐ฟ ๐ธ ๐๐ต ๐ฆ๐ฏ๐ฆ๐๐๐๐ฝ๐พ๐ฏ๐๐ ๐จ๐ ๐๐ง๐ ๐ ๐ฉ๐๐ถ๐ ๐ฉ ๐๐ง๐ฏ๐๐ฉ๐ฏ๐๐ฆ ๐ ๐๐ฆ๐๐ณ๐ฅ ๐๐ถ๐ฏ๐๐ค๐ฉ๐๐ค๐ฆ ๐๐ฎ๐ฐ๐ช๐๐ฟ๐๐ฒ๐.
๐๐ป๐๐ผ, ๐๐ฆ๐ฏ๐ ๐๐ฐ๐ ๐ง๐๐๐ผ๐๐ฒ๐๐ฉ๐ ๐ธ ๐ ๐๐ป๐๐ ๐ ๐๐บ ๐๐ฒ๐ฏ๐, ๐ฟ ๐ฅ๐ฑ ๐๐ฒ๐ฏ๐ ๐ ๐๐ฉ๐๐๐ง๐ฏ๐๐ฉ๐ฏ ๐ ๐ก๐ณ๐ก๐ฅ๐ฉ๐ฏ๐ ๐ฆ๐ฏ ๐๐ฉ๐ฏ๐ง๐๐๐ฉ๐ฏ ๐ข๐ฆ๐ ๐๐ท๐๐ ๐๐ผ๐๐ฆ๐๐ฟ๐ค๐ผ๐ค๐ฆ ๐๐ฆ๐๐ฆ๐๐ณ๐ค๐. ๐๐ต ๐ฏ๐ช๐ ๐ฎ๐ฆ๐๐ฐ๐ ๐๐ฐ๐ ๐ง๐๐๐ผ๐๐ฒ๐๐ฉ๐ ๐ฅ๐น ๐๐จ๐ฏ ๐๐ฎ๐ฐ ๐น ๐๐น ๐๐ฒ๐ฅ๐ ๐๐ซ๐ผ๐ฆ๐ ๐ ๐๐ฑ. ๐ข๐ฐ ๐ข๐ฆ๐ค ๐ฎ๐ฆ๐๐ป๐ฏ ๐ ๐๐ง๐ฅ ๐ค๐ฑ๐๐ผ.