Today we are continuing the idea for yesterday, adding another dimension to it. You cannot see in darkness, and you cannot make light. You can make darkness and then think you see in it, but light reflects life, and is therefore an aspect of creation. Creation and darkness cannot coexist, but light and life must go together, being but different aspects of creation.

In order to see, you must recognize that light is within, not without. You do not see outside yourself, nor is the equipment for seeing outside you. An essential part of this equipment is the light that makes seeing possible. It is with you always, making vision possible in every circumstance.

Today we are going to attempt to reach that light. For this purpose, we will use a form of exercise which has been suggested before, and which we will utilize increasingly. It is a particularly difficult form for the undisciplined mind, and represents a major goal of mind training. It requires precisely what the untrained mind lacks. Yet this training must be accomplished if you are to see.

Have at least three practice periods today, each lasting three to five minutes. A longer time is highly recommended, but only if you find the time slipping by with little or no sense of strain. The form of practice we will use today is the most natural and easy one in the world for the trained mind, just as it seems to be the most unnatural and difficult for the untrained mind.

Your mind is no longer wholly untrained. You are quite ready to learn the form of exercise we will use today, but you may find that you will encounter strong resistance. The reason is very simple. While you practice in this way, you leave behind everything that you now believe, and all the thoughts that you have made up. Properly speaking, this is the release from hell. Yet perceived through the ego's eyes, it is loss of identity and a descent into hell.

If you can stand aside from the ego by ever so little, you will have no difficulty in recognizing that its opposition and its fears are meaningless. You might find it helpful to remind yourself, from time to time, that to reach light is to escape from darkness, whatever you may believe to the contrary. God is the light in which you see. You are attempting to reach Him.

Begin the practice period by repeating today's idea with your eyes open, and close them slowly, repeating the idea several times more. Then try to sink into your mind, letting go every kind of interference and intrusion by quietly sinking past them. Your mind cannot be stopped in this unless you choose to stop it. It is merely taking its natural course. Try to observe your passing thoughts without involvement, and slip quietly by them.

While no particular approach is advocated for this form of exercise, what is needful is a sense of the importance of what you are doing; its inestimable value to you, and an awareness that you are attempting something very holy. Salvation is your happiest accomplishment. It is also the only one that has any meaning, because it is the only one that has any real use to you at all.

If resistance rises in any form, pause long enough to repeat today's idea, keeping your eyes closed unless you are aware of fear. In that case, you will probably find it more reassuring to open your eyes briefly. Try, however, to return to the exercises with eyes closed as soon as possible.

If you are doing the exercises correctly, you should experience some sense of relaxation, and even a feeling that you are approaching, if not actually entering into light. Try to think of light, formless and without limit, as you pass by the thoughts of this world. And do not forget that they cannot hold you to the world unless you give them the power to do so.

Throughout the day repeat the idea often, with eyes open or closed as seems better to you at the time. But do not forget. Above all, be determined not to forget today.

𐑑𐑩𐑛𐑱 𐑢𐑰 𐑸 𐑒𐑩𐑯𐑑𐑦𐑯𐑿𐑦𐑙 𐑞 𐑲𐑛𐑾 𐑓 𐑘𐑧𐑕𐑑𐑼𐑛𐑱, 𐑨𐑛𐑦𐑙 𐑩𐑯𐑳𐑞𐑼 𐑛𐑦𐑥𐑧𐑯𐑖𐑩𐑯 𐑑 𐑦𐑑. 𐑿 𐑒𐑨𐑯𐑪𐑑 𐑕𐑰 𐑦𐑯 𐑛𐑸𐑒𐑯𐑩𐑕, 𐑯 𐑿 𐑒𐑨𐑯𐑪𐑑 𐑥𐑱𐑒 𐑤𐑲𐑑. 𐑿 𐑒𐑨𐑯 𐑥𐑱𐑒 𐑛𐑸𐑒𐑯𐑩𐑕 𐑯 𐑞𐑧𐑯 𐑔𐑦𐑙𐑒 𐑿 𐑕𐑰 𐑦𐑯 𐑦𐑑, 𐑚𐑳𐑑 𐑤𐑲𐑑 𐑮𐑦𐑓𐑤𐑧𐑒𐑑𐑕 𐑤𐑲𐑓, 𐑯 𐑦𐑟 𐑞𐑺𐑓𐑹 𐑩𐑯 𐑨𐑕𐑐𐑧𐑒𐑑 𐑝 𐑒𐑮𐑦𐑱𐑖𐑩𐑯. 𐑒𐑮𐑦𐑱𐑖𐑩𐑯 𐑯 𐑛𐑸𐑒𐑯𐑩𐑕 𐑒𐑨𐑯𐑪𐑑 𐑒𐑴𐑦𐑜𐑟𐑦𐑕𐑑, 𐑚𐑳𐑑 𐑤𐑲𐑑 𐑯 𐑤𐑲𐑓 𐑥𐑳𐑕𐑑 𐑜𐑴 𐑑𐑩𐑜𐑧𐑞𐑼, 𐑚𐑰𐑦𐑙 𐑚𐑳𐑑 𐑛𐑦𐑓𐑼𐑩𐑯𐑑 𐑨𐑕𐑐𐑧𐑒𐑑𐑕 𐑝 𐑒𐑮𐑦𐑱𐑖𐑩𐑯.

𐑦𐑯 𐑹𐑛𐑼 𐑑 𐑕𐑰, 𐑿 𐑥𐑳𐑕𐑑 𐑮𐑧𐑒𐑩𐑜𐑯𐑲𐑟 𐑞𐑨𐑑 𐑤𐑲𐑑 𐑦𐑟 𐑢𐑦𐑞𐑦𐑯, 𐑯𐑪𐑑 𐑢𐑦𐑞𐑬𐑑. 𐑿 𐑛𐑵 𐑯𐑪𐑑 𐑕𐑰 𐑬𐑑𐑕𐑲𐑛 𐑘𐑹𐑕𐑧𐑤𐑓, 𐑯𐑹 𐑦𐑟 𐑞 𐑦𐑒𐑢𐑦𐑐𐑥𐑩𐑯𐑑 𐑓 𐑕𐑰𐑦𐑙 𐑬𐑑𐑕𐑲𐑛 𐑿. 𐑩𐑯 𐑦𐑕𐑧𐑯𐑖𐑩𐑤 𐑐𐑸𐑑 𐑝 𐑞𐑦𐑕 𐑦𐑒𐑢𐑦𐑐𐑥𐑩𐑯𐑑 𐑦𐑟 𐑞 𐑤𐑲𐑑 𐑞𐑨𐑑 𐑥𐑱𐑒𐑕 𐑕𐑰𐑦𐑙 𐑐𐑪𐑕𐑩𐑚𐑩𐑤. 𐑦𐑑 𐑦𐑟 𐑢𐑦𐑞 𐑿 𐑷𐑤𐑢𐑱𐑟, 𐑥𐑱𐑒𐑦𐑙 𐑝𐑦𐑠𐑩𐑯 𐑐𐑪𐑕𐑩𐑚𐑩𐑤 𐑦𐑯 𐑧𐑝𐑮𐑦 𐑕𐑻𐑒𐑩𐑥𐑕𐑑𐑨𐑯𐑕.

𐑑𐑩𐑛𐑱 𐑢𐑰 𐑸 𐑜𐑴𐑦𐑙 𐑑 𐑩𐑑𐑧𐑥𐑐𐑑 𐑑 𐑮𐑰𐑗 𐑞𐑨𐑑 𐑤𐑲𐑑. 𐑓 𐑞𐑦𐑕 𐑐𐑻𐑐𐑩𐑕, 𐑢𐑰 𐑢𐑦𐑤 𐑿𐑟 𐑩 𐑓𐑹𐑥 𐑝 𐑧𐑒𐑕𐑼𐑕𐑲𐑟 𐑢𐑦𐑗 𐑣𐑨𐑟 𐑚𐑦𐑯 𐑕𐑩𐑡𐑧𐑕𐑑𐑩𐑛 𐑚𐑦𐑓𐑹, 𐑯 𐑢𐑦𐑗 𐑢𐑰 𐑢𐑦𐑤 𐑿𐑑𐑦𐑤𐑲𐑟 𐑦𐑯𐑒𐑮𐑰𐑕𐑦𐑙𐑤𐑦. 𐑦𐑑 𐑦𐑟 𐑩 𐑐𐑼𐑑𐑦𐑒𐑿𐑤𐑼𐑤𐑦 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑 𐑓𐑹𐑥 𐑓 𐑞 𐑳𐑯𐑛𐑦𐑕𐑦𐑐𐑤𐑦𐑯𐑛 𐑥𐑲𐑯𐑛, 𐑯 𐑮𐑧𐑐𐑮𐑦𐑟𐑧𐑯𐑑𐑕 𐑩 𐑥𐑱𐑡𐑼 𐑜𐑴𐑤 𐑝 𐑥𐑲𐑯𐑛 𐑑𐑮𐑱𐑯𐑦𐑙. 𐑦𐑑 𐑮𐑦𐑒𐑢𐑲𐑼𐑟 𐑐𐑮𐑦𐑕𐑲𐑕𐑤𐑦 𐑢𐑪𐑑 𐑞 𐑳𐑯𐑑𐑮𐑱𐑯𐑛 𐑥𐑲𐑯𐑛 𐑤𐑨𐑒𐑕. 𐑘𐑧𐑑 𐑞𐑦𐑕 𐑑𐑮𐑱𐑯𐑦𐑙 𐑥𐑳𐑕𐑑 𐑚𐑰 𐑩𐑒𐑪𐑥𐑐𐑤𐑦𐑖𐑑 𐑦𐑓 𐑿 𐑸 𐑑 𐑕𐑰.

𐑣𐑨𐑝 𐑨𐑑 𐑤𐑰𐑕𐑑 𐑔𐑮𐑰 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑑𐑩𐑛𐑱, 𐑰𐑗 𐑤𐑨𐑕𐑑𐑦𐑙 𐑔𐑮𐑰 𐑑 𐑓𐑲𐑝 𐑥𐑦𐑯𐑦𐑑𐑕. 𐑩 𐑤𐑪𐑙𐑜𐑼 𐑑𐑲𐑥 𐑦𐑟 𐑣𐑲𐑤𐑦 𐑮𐑧𐑒𐑩𐑥𐑧𐑯𐑛𐑩𐑛, 𐑚𐑳𐑑 𐑴𐑯𐑤𐑦 𐑦𐑓 𐑿 𐑓𐑲𐑯𐑛 𐑞 𐑑𐑲𐑥 𐑕𐑤𐑦𐑐𐑦𐑙 𐑚𐑲 𐑢𐑦𐑞 𐑤𐑦𐑑𐑩𐑤 𐑹 𐑯𐑴 𐑕𐑧𐑯𐑕 𐑝 𐑕𐑑𐑮𐑱𐑯. 𐑞 𐑓𐑹𐑥 𐑝 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑢𐑰 𐑢𐑦𐑤 𐑿𐑟 𐑑𐑩𐑛𐑱 𐑦𐑟 𐑞 𐑥𐑴𐑕𐑑 𐑯𐑨𐑗𐑼𐑩𐑤 𐑯 𐑰𐑟𐑦 𐑢𐑳𐑯 𐑦𐑯 𐑞 𐑢𐑻𐑤𐑛 𐑓 𐑞 𐑑𐑮𐑱𐑯𐑛 𐑥𐑲𐑯𐑛, 𐑡𐑳𐑕𐑑 𐑨𐑟 𐑦𐑑 𐑕𐑰𐑥𐑟 𐑑 𐑚𐑰 𐑞 𐑥𐑴𐑕𐑑 𐑳𐑯𐑯𐑨𐑗𐑼𐑩𐑤 𐑯 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑 𐑓 𐑞 𐑳𐑯𐑑𐑮𐑱𐑯𐑛 𐑥𐑲𐑯𐑛.

𐑘𐑹 𐑥𐑲𐑯𐑛 𐑦𐑟 𐑯𐑴 𐑤𐑪𐑙𐑜𐑼 𐑣𐑴𐑤𐑦 𐑳𐑯𐑑𐑮𐑱𐑯𐑛. 𐑿 𐑸 𐑒𐑢𐑲𐑑 𐑮𐑧𐑛𐑦 𐑑 𐑤𐑻𐑯 𐑞 𐑓𐑹𐑥 𐑝 𐑧𐑒𐑕𐑼𐑕𐑲𐑟 𐑢𐑰 𐑢𐑦𐑤 𐑿𐑟 𐑑𐑩𐑛𐑱, 𐑚𐑳𐑑 𐑿 𐑥𐑱 𐑓𐑲𐑯𐑛 𐑞𐑨𐑑 𐑿 𐑢𐑦𐑤 𐑦𐑯𐑒𐑬𐑯𐑑𐑼 𐑕𐑑𐑮𐑪𐑙 𐑮𐑦𐑟𐑦𐑕𐑑𐑩𐑯𐑕. 𐑞 𐑮𐑰𐑟𐑩𐑯 𐑦𐑟 𐑝𐑧𐑮𐑦 𐑕𐑦𐑥𐑐𐑩𐑤. 𐑢𐑲𐑤 𐑿 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑦𐑯 𐑞𐑦𐑕 𐑢𐑱, 𐑿 𐑤𐑰𐑝 𐑚𐑦𐑣𐑲𐑯𐑛 𐑧𐑝𐑮𐑦𐑔𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑯𐑬 𐑚𐑦𐑤𐑰𐑝, 𐑯 𐑷𐑤 𐑞 𐑔𐑷𐑑𐑕 𐑞𐑨𐑑 𐑿 𐑣𐑨𐑝 𐑥𐑱𐑛 𐑳𐑐. 𐑐𐑮𐑪𐑐𐑼𐑤𐑦 𐑕𐑐𐑰𐑒𐑦𐑙, 𐑞𐑦𐑕 𐑦𐑟 𐑞 𐑮𐑦𐑤𐑰𐑕 𐑓𐑮𐑪𐑥 𐑣𐑧𐑤. 𐑘𐑧𐑑 𐑐𐑼𐑕𐑰𐑝𐑛 𐑔𐑮𐑵 𐑞 𐑰𐑜𐑴'𐑟 𐑲𐑟, 𐑦𐑑 𐑦𐑟 𐑤𐑪𐑕 𐑝 𐑲𐑛𐑧𐑯𐑑𐑦𐑑𐑦 𐑯 𐑩 𐑛𐑦𐑕𐑧𐑯𐑑 𐑦𐑯𐑑𐑵 𐑣𐑧𐑤.

𐑦𐑓 𐑿 𐑒𐑨𐑯 𐑕𐑑𐑨𐑯𐑛 𐑩𐑕𐑲𐑛 𐑓𐑮𐑪𐑥 𐑞 𐑰𐑜𐑴 𐑚𐑲 𐑧𐑝𐑼 𐑕𐑴 𐑤𐑦𐑑𐑩𐑤, 𐑿 𐑢𐑦𐑤 𐑣𐑨𐑝 𐑯𐑴 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑𐑦 𐑦𐑯 𐑮𐑧𐑒𐑩𐑜𐑯𐑲𐑟𐑦𐑙 𐑞𐑨𐑑 𐑦𐑑𐑕 𐑪𐑐𐑩𐑟𐑦𐑖𐑩𐑯 𐑯 𐑦𐑑𐑕 𐑓𐑽𐑟 𐑸 𐑥𐑰𐑯𐑦𐑙𐑤𐑩𐑕. 𐑿 𐑥𐑲𐑑 𐑓𐑲𐑯𐑛 𐑦𐑑 𐑣𐑧𐑤𐑐𐑓𐑩𐑤 𐑑 𐑮𐑦𐑥𐑲𐑯𐑛 𐑘𐑹𐑕𐑧𐑤𐑓, 𐑓𐑮𐑪𐑥 𐑑𐑲𐑥 𐑑 𐑑𐑲𐑥, 𐑞𐑨𐑑 𐑑 𐑮𐑰𐑗 𐑤𐑲𐑑 𐑦𐑟 𐑑 𐑦𐑕𐑒𐑱𐑐 𐑓𐑮𐑪𐑥 𐑛𐑸𐑒𐑯𐑩𐑕, 𐑢𐑪𐑑𐑧𐑝𐑼 𐑿 𐑥𐑱 𐑚𐑦𐑤𐑰𐑝 𐑑 𐑞 𐑒𐑪𐑯𐑑𐑮𐑺𐑦. ·𐑜𐑪𐑛 𐑦𐑟 𐑞 𐑤𐑲𐑑 𐑦𐑯 𐑢𐑦𐑗 𐑿 𐑕𐑰. 𐑿 𐑸 𐑩𐑑𐑧𐑥𐑐𐑑𐑦𐑙 𐑑 𐑮𐑰𐑗 ·𐑣𐑦𐑥.

𐑚𐑦𐑜𐑦𐑯 𐑞 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛 𐑚𐑲 𐑮𐑦𐑐𐑰𐑑𐑦𐑙 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾 𐑢𐑦𐑞 𐑘𐑹 𐑲𐑟 𐑴𐑐𐑩𐑯, 𐑯 𐑒𐑤𐑴𐑟 𐑞𐑧𐑥 𐑕𐑤𐑴𐑤𐑦, 𐑮𐑦𐑐𐑰𐑑𐑦𐑙 𐑞 𐑲𐑛𐑾 𐑕𐑧𐑝𐑼𐑩𐑤 𐑑𐑲𐑥𐑟 𐑥𐑹. 𐑞𐑧𐑯 𐑑𐑮𐑲 𐑑 𐑕𐑦𐑙𐑒 𐑦𐑯𐑑𐑵 𐑘𐑹 𐑥𐑲𐑯𐑛, 𐑤𐑧𐑑𐑦𐑙 𐑜𐑴 𐑧𐑝𐑮𐑦 𐑒𐑲𐑯𐑛 𐑝 𐑦𐑯𐑑𐑼𐑓𐑽𐑩𐑯𐑕 𐑯 𐑦𐑯𐑑𐑮𐑵𐑠𐑩𐑯 𐑚𐑲 𐑒𐑢𐑲𐑩𐑑𐑤𐑦 𐑕𐑦𐑙𐑒𐑦𐑙 𐑐𐑨𐑕𐑑 𐑞𐑧𐑥. 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑒𐑨𐑯𐑪𐑑 𐑚𐑰 𐑕𐑑𐑪𐑐𐑑 𐑦𐑯 𐑞𐑦𐑕 𐑩𐑯𐑤𐑧𐑕 𐑿 𐑗𐑵𐑟 𐑑 𐑕𐑑𐑪𐑐 𐑦𐑑. 𐑦𐑑 𐑦𐑟 𐑥𐑽𐑤𐑦 𐑑𐑱𐑒𐑦𐑙 𐑦𐑑𐑕 𐑯𐑨𐑗𐑼𐑩𐑤 𐑒𐑹𐑕. 𐑑𐑮𐑲 𐑑 𐑩𐑚𐑟𐑻𐑝 𐑘𐑹 𐑐𐑨𐑕𐑦𐑙 𐑔𐑷𐑑𐑕 𐑢𐑦𐑞𐑬𐑑 𐑦𐑯𐑝𐑪𐑤𐑝𐑥𐑩𐑯𐑑, 𐑯 𐑕𐑤𐑦𐑐 𐑒𐑢𐑲𐑩𐑑𐑤𐑦 𐑚𐑲 𐑞𐑧𐑥.

𐑢𐑲𐑤 𐑯𐑴 𐑐𐑼𐑑𐑦𐑒𐑿𐑤𐑼 𐑩𐑐𐑮𐑴𐑗 𐑦𐑟 𐑨𐑛𐑝𐑩𐑒𐑱𐑑𐑩𐑛 𐑓 𐑞𐑦𐑕 𐑓𐑹𐑥 𐑝 𐑧𐑒𐑕𐑼𐑕𐑲𐑟, 𐑢𐑪𐑑 𐑦𐑟 𐑯𐑰𐑛𐑓𐑩𐑤 𐑦𐑟 𐑩 𐑕𐑧𐑯𐑕 𐑝 𐑞 𐑦𐑥𐑐𐑹𐑑𐑩𐑯𐑕 𐑝 𐑢𐑪𐑑 𐑿 𐑸 𐑛𐑵𐑦𐑙; 𐑦𐑑𐑕 𐑦𐑯𐑧𐑕𐑑𐑦𐑥𐑩𐑚𐑩𐑤 𐑝𐑨𐑤𐑿 𐑑 𐑿, 𐑯 𐑩𐑯 𐑩𐑢𐑺𐑯𐑩𐑕 𐑞𐑨𐑑 𐑿 𐑸 𐑩𐑑𐑧𐑥𐑐𐑑𐑦𐑙 𐑕𐑳𐑥𐑔𐑦𐑙 𐑝𐑧𐑮𐑦 𐑣𐑴𐑤𐑦. 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑦𐑟 𐑘𐑹 𐑣𐑨𐑐𐑾𐑕𐑑 𐑩𐑒𐑪𐑥𐑐𐑤𐑦𐑖𐑥𐑩𐑯𐑑. 𐑦𐑑 𐑦𐑟 𐑷𐑤𐑕𐑴 𐑞 𐑴𐑯𐑤𐑦 𐑢𐑳𐑯 𐑞𐑨𐑑 𐑣𐑨𐑟 𐑧𐑯𐑦 𐑥𐑰𐑯𐑦𐑙, 𐑚𐑦𐑒𐑪𐑟 𐑦𐑑 𐑦𐑟 𐑞 𐑴𐑯𐑤𐑦 𐑢𐑳𐑯 𐑞𐑨𐑑 𐑣𐑨𐑟 𐑧𐑯𐑦 𐑮𐑾𐑤 𐑿𐑕 𐑑 𐑿 𐑨𐑑 𐑷𐑤.

𐑦𐑓 𐑮𐑦𐑟𐑦𐑕𐑑𐑩𐑯𐑕 𐑮𐑲𐑟𐑩𐑟 𐑦𐑯 𐑧𐑯𐑦 𐑓𐑹𐑥, 𐑐𐑷𐑟 𐑤𐑪𐑙 𐑦𐑯𐑳𐑓 𐑑 𐑮𐑦𐑐𐑰𐑑 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾, 𐑒𐑰𐑐𐑦𐑙 𐑘𐑹 𐑲𐑟 𐑒𐑤𐑴𐑟𐑛 𐑩𐑯𐑤𐑧𐑕 𐑿 𐑸 𐑩𐑢𐑺 𐑝 𐑓𐑽. 𐑦𐑯 𐑞𐑨𐑑 𐑒𐑱𐑕, 𐑿 𐑢𐑦𐑤 𐑐𐑮𐑪𐑚𐑩𐑚𐑤𐑦 𐑓𐑲𐑯𐑛 𐑦𐑑 𐑥𐑹 𐑮𐑰𐑩𐑖𐑫𐑼𐑦𐑙 𐑑 𐑴𐑐𐑩𐑯 𐑘𐑹 𐑲𐑟 𐑚𐑮𐑰𐑓𐑤𐑦. 𐑑𐑮𐑲, 𐑣𐑬𐑧𐑝𐑼, 𐑑 𐑮𐑦𐑑𐑻𐑯 𐑑 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑢𐑦𐑞 𐑲𐑟 𐑒𐑤𐑴𐑟𐑛 𐑨𐑟 𐑕𐑵𐑯 𐑨𐑟 𐑐𐑪𐑕𐑩𐑚𐑩𐑤.

𐑦𐑓 𐑿 𐑸 𐑛𐑵𐑦𐑙 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑒𐑼𐑧𐑒𐑑𐑤𐑦, 𐑿 𐑖𐑫𐑛 𐑦𐑒𐑕𐑐𐑽𐑾𐑯𐑕 𐑕𐑳𐑥 𐑕𐑧𐑯𐑕 𐑝 𐑮𐑦𐑤𐑨𐑒𐑕𐑱𐑖𐑩𐑯, 𐑯 𐑰𐑝𐑩𐑯 𐑩 𐑓𐑰𐑤𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑸 𐑩𐑐𐑮𐑴𐑗𐑦𐑙, 𐑦𐑓 𐑯𐑪𐑑 𐑨𐑒𐑗𐑵𐑩𐑤𐑦 𐑧𐑯𐑑𐑼𐑦𐑙 𐑦𐑯𐑑𐑵 𐑤𐑲𐑑. 𐑑𐑮𐑲 𐑑 𐑔𐑦𐑙𐑒 𐑝 𐑤𐑲𐑑, 𐑓𐑹𐑥𐑤𐑩𐑕 𐑯 𐑢𐑦𐑞𐑬𐑑 𐑤𐑦𐑥𐑦𐑑, 𐑨𐑟 𐑿 𐑐𐑨𐑕 𐑚𐑲 𐑞 𐑔𐑷𐑑𐑕 𐑝 𐑞𐑦𐑕 𐑢𐑻𐑤𐑛. 𐑯 𐑛𐑵 𐑯𐑪𐑑 𐑓𐑼𐑜𐑧𐑑 𐑞𐑨𐑑 𐑞𐑱 𐑒𐑨𐑯𐑪𐑑 𐑣𐑴𐑤𐑛 𐑿 𐑑 𐑞 𐑢𐑻𐑤𐑛 𐑩𐑯𐑤𐑧𐑕 𐑿 𐑜𐑦𐑝 𐑞𐑧𐑥 𐑞 𐑐𐑬𐑼 𐑑 𐑛𐑵 𐑕𐑴.

𐑔𐑮𐑵𐑬𐑑 𐑞 𐑛𐑱 𐑮𐑦𐑐𐑰𐑑 𐑞 𐑲𐑛𐑾 𐑪𐑓𐑑𐑩𐑯, 𐑢𐑦𐑞 𐑲𐑟 𐑴𐑐𐑩𐑯 𐑹 𐑒𐑤𐑴𐑟𐑛 𐑨𐑟 𐑕𐑰𐑥𐑟 𐑚𐑧𐑑𐑼 𐑑 𐑿 𐑨𐑑 𐑞 𐑑𐑲𐑥. 𐑚𐑳𐑑 𐑛𐑵 𐑯𐑪𐑑 𐑓𐑼𐑜𐑧𐑑. 𐑩𐑚𐑳𐑝 𐑷𐑤, 𐑚𐑰 𐑛𐑦𐑑𐑻𐑥𐑦𐑯𐑛 𐑯𐑪𐑑 𐑑 𐑓𐑼𐑜𐑧𐑑 𐑑𐑩𐑛𐑱.