Today's idea holds the key to what your real thoughts are. They are nothing that you think you think, just as nothing that you think you see is related to vision in any way. There is no relationship between what is real and what you think is real. Nothing that you think are your real thoughts resemble your real thoughts in any respect. Nothing that you think you see bears any resemblance to what vision will show you.

You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind. To share is to make alike, or to make one. Nor do the thoughts you think with the Mind of God leave your mind, because thoughts do not leave their source. Therefore, your thoughts are in the Mind of God, as you are. They are in your mind as well, where He is. As you are part of His Mind, so are your thoughts part of His Mind.

Where, then, are your real thoughts? Today we will attempt to reach them. We will have to look for them in your mind, because that is where they are. They must still be there, because they cannot have left their source. What is thought by the Mind of God is eternal, being part of creation.

Have at least three practice periods today, each lasting three to five minutes. A longer time is highly recommended, but only if you find the time slipping by with little or no sense of strain. The form of practice we will use today is the most natural and easy one in the world for the trained mind, just as it seems to be the most unnatural and difficult for the untrained mind.

Our three five-minute practice periods for today will take the same general form that we used in applying yesterday's idea. We will attempt to leave the unreal and seek for the real. We will deny the world in favor of truth. We will not let the thoughts of the world hold us back. We will not let the beliefs of the world tell us that what God would have us do is impossible. Instead, we will try to recognize that only what God would have us do is possible.

We will also try to understand that only what God would have us do is what we want to do. And we will also try to remember that we cannot fail in doing what He would have us do. There is every reason to feel confident that we will succeed today. It is the Will of God.

Begin the exercises for today by repeating the idea to yourself, closing your eyes as you do so. Then spend a fairly short period in thinking a few relevant thoughts of your own, keeping the idea in mind. After you have added some four or five thoughts of your own to the idea, repeat it again and tell yourself gently:

My real thoughts are in my mind. I would like to find them.

Then try to go past all the unreal thoughts that cover the truth in your mind, and reach to the eternal.

Under all the senseless thoughts and mad ideas with which you have cluttered up your mind are the thoughts that you thought with God in the beginning. They are there in your mind now, completely unchanged. They will always be in your mind, exactly as they always were. Everything you have thought since then will change, but the Foundation on which it rests is wholly changeless.

It is this Foundation toward which the exercises for today are directed. Here is your mind joined with the Mind of God. Here are your thoughts one with His. For this kind of practice only one thing is necessary; approach it as you would an altar dedicated in Heaven to God the Father and to God the Son. For such is the place you are trying to reach. You will probably be unable as yet to realize how high you are trying to go. Yet even with the little understanding you have already gained, you should be able to remind yourself that this is no idle game, but an exercise in holiness and an attempt to reach the Kingdom of Heaven .

In the shorter exercise periods for today, try to remember how important it is to you to understand the holiness of the mind that thinks with God. Take a minute or two, as you repeat the idea throughout the day, to appreciate your mind's holiness. Stand aside, however briefly, from all thoughts that are unworthy of Him Whose host you are. And thank Him for the Thoughts He is thinking with you.

𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾 𐑣𐑴𐑤𐑛𐑟 𐑞 𐑒𐑰 𐑑 𐑢𐑪𐑑 𐑘𐑹 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑸. 𐑞𐑱 𐑸 𐑯𐑳𐑔𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑔𐑦𐑙𐑒 𐑿 𐑔𐑦𐑙𐑒, 𐑡𐑳𐑕𐑑 𐑨𐑟 𐑯𐑳𐑔𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑔𐑦𐑙𐑒 𐑿 𐑕𐑰 𐑦𐑟 𐑮𐑦𐑤𐑱𐑑𐑩𐑛 𐑑 𐑝𐑦𐑠𐑩𐑯 𐑦𐑯 𐑧𐑯𐑦 𐑢𐑱. 𐑞𐑺 𐑦𐑟 𐑯𐑴 𐑮𐑦𐑤𐑱𐑖𐑩𐑯𐑖𐑦𐑐 𐑚𐑦𐑑𐑢𐑰𐑯 𐑢𐑪𐑑 𐑦𐑟 𐑮𐑾𐑤 𐑯 𐑢𐑪𐑑 𐑿 𐑔𐑦𐑙𐑒 𐑦𐑟 𐑮𐑾𐑤. 𐑯𐑳𐑔𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑔𐑦𐑙𐑒 𐑸 𐑘𐑹 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑮𐑦𐑟𐑧𐑥𐑚𐑩𐑤 𐑘𐑹 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑦𐑯 𐑧𐑯𐑦 𐑮𐑦𐑕𐑐𐑧𐑒𐑑. 𐑯𐑳𐑔𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑔𐑦𐑙𐑒 𐑿 𐑕𐑰 𐑚𐑺𐑟 𐑧𐑯𐑦 𐑮𐑦𐑟𐑧𐑥𐑚𐑩𐑤𐑩𐑯𐑕 𐑑 𐑢𐑪𐑑 𐑝𐑦𐑠𐑩𐑯 𐑢𐑦𐑤 𐑖𐑴 𐑿.

𐑿 𐑔𐑦𐑙𐑒 𐑢𐑦𐑞 𐑞 ·𐑥𐑲𐑯𐑛 𐑝 ·𐑜𐑪𐑛. 𐑞𐑺𐑓𐑹 𐑿 𐑖𐑺 𐑘𐑹 𐑔𐑷𐑑𐑕 𐑢𐑦𐑞 ·𐑣𐑦𐑥, 𐑨𐑟 ·𐑣𐑰 𐑖𐑺𐑟 ·𐑣𐑦𐑟 𐑢𐑦𐑞 𐑿. 𐑞𐑱 𐑸 𐑞 𐑕𐑱𐑥 𐑔𐑷𐑑𐑕, 𐑚𐑦𐑒𐑪𐑟 𐑞𐑱 𐑸 𐑔𐑷𐑑 𐑚𐑲 𐑞 𐑕𐑱𐑥 ·𐑥𐑲𐑯𐑛. 𐑑 𐑖𐑺 𐑦𐑟 𐑑 𐑥𐑱𐑒 𐑩𐑤𐑲𐑒, 𐑹 𐑑 𐑥𐑱𐑒 𐑢𐑳𐑯. 𐑯𐑹 𐑛𐑵 𐑞 𐑔𐑷𐑑𐑕 𐑿 𐑔𐑦𐑙𐑒 𐑢𐑦𐑞 𐑞 ·𐑥𐑲𐑯𐑛 𐑝 ·𐑜𐑪𐑛 𐑤𐑰𐑝 𐑘𐑹 𐑥𐑲𐑯𐑛, 𐑚𐑦𐑒𐑪𐑟 𐑔𐑷𐑑𐑕 𐑛𐑵 𐑯𐑪𐑑 𐑤𐑰𐑝 𐑞𐑺 𐑕𐑹𐑕. 𐑞𐑺𐑓𐑹, 𐑘𐑹 𐑔𐑷𐑑𐑕 𐑸 𐑦𐑯 𐑞 ·𐑥𐑲𐑯𐑛 𐑝 ·𐑜𐑪𐑛, 𐑨𐑟 𐑿 𐑸. 𐑞𐑱 𐑸 𐑦𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑨𐑟 𐑢𐑧𐑤, 𐑢𐑺 ·𐑣𐑰 𐑦𐑟. 𐑨𐑟 𐑿 𐑸 𐑐𐑸𐑑 𐑝 ·𐑣𐑦𐑟 ·𐑥𐑲𐑯𐑛, 𐑕𐑴 𐑸 𐑘𐑹 𐑔𐑷𐑑𐑕 𐑐𐑸𐑑 𐑝 ·𐑣𐑦𐑟 ·𐑥𐑲𐑯𐑛.

𐑢𐑺, 𐑞𐑧𐑯, 𐑸 𐑘𐑹 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕? 𐑑𐑩𐑛𐑱 𐑢𐑰 𐑢𐑦𐑤 𐑩𐑑𐑧𐑥𐑐𐑑 𐑑 𐑮𐑰𐑗 𐑞𐑧𐑥. 𐑢𐑰 𐑢𐑦𐑤 𐑣𐑨𐑓 𐑑 𐑤𐑫𐑒 𐑓 𐑞𐑧𐑥 𐑦𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛, 𐑚𐑦𐑒𐑪𐑟 𐑞𐑨𐑑 𐑦𐑟 𐑢𐑺 𐑞𐑱 𐑸. 𐑞𐑱 𐑥𐑳𐑕𐑑 𐑕𐑑𐑦𐑤 𐑚𐑰 𐑞𐑺, 𐑚𐑦𐑒𐑪𐑟 𐑞𐑱 𐑒𐑨𐑯𐑪𐑑 𐑣𐑨𐑝 𐑤𐑧𐑓𐑑 𐑞𐑺 𐑕𐑹𐑕. 𐑢𐑪𐑑 𐑦𐑟 𐑔𐑷𐑑 𐑚𐑲 𐑞 ·𐑥𐑲𐑯𐑛 𐑝 ·𐑜𐑪𐑛 𐑦𐑟 𐑦𐑑𐑻𐑯𐑩𐑤, 𐑚𐑰𐑦𐑙 𐑐𐑸𐑑 𐑝 𐑒𐑮𐑦𐑱𐑖𐑩𐑯.

𐑣𐑨𐑝 𐑨𐑑 𐑤𐑰𐑕𐑑 𐑔𐑮𐑰 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑑𐑩𐑛𐑱, 𐑰𐑗 𐑤𐑨𐑕𐑑𐑦𐑙 𐑔𐑮𐑰 𐑑 𐑓𐑲𐑝 𐑥𐑦𐑯𐑦𐑑𐑕. 𐑩 𐑤𐑪𐑙𐑜𐑼 𐑑𐑲𐑥 𐑦𐑟 𐑣𐑲𐑤𐑦 𐑮𐑧𐑒𐑩𐑥𐑧𐑯𐑛𐑩𐑛, 𐑚𐑳𐑑 𐑴𐑯𐑤𐑦 𐑦𐑓 𐑿 𐑓𐑲𐑯𐑛 𐑞 𐑑𐑲𐑥 𐑕𐑤𐑦𐑐𐑦𐑙 𐑚𐑲 𐑢𐑦𐑞 𐑤𐑦𐑑𐑩𐑤 𐑹 𐑯𐑴 𐑕𐑧𐑯𐑕 𐑝 𐑕𐑑𐑮𐑱𐑯. 𐑞 𐑓𐑹𐑥 𐑝 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑢𐑰 𐑢𐑦𐑤 𐑿𐑟 𐑑𐑩𐑛𐑱 𐑦𐑟 𐑞 𐑥𐑴𐑕𐑑 𐑯𐑨𐑗𐑼𐑩𐑤 𐑯 𐑰𐑟𐑦 𐑢𐑳𐑯 𐑦𐑯 𐑞 𐑢𐑻𐑤𐑛 𐑓 𐑞 𐑑𐑮𐑱𐑯𐑛 𐑥𐑲𐑯𐑛, 𐑡𐑳𐑕𐑑 𐑨𐑟 𐑦𐑑 𐑕𐑰𐑥𐑟 𐑑 𐑚𐑰 𐑞 𐑥𐑴𐑕𐑑 𐑳𐑯𐑯𐑨𐑗𐑼𐑩𐑤 𐑯 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑 𐑓 𐑞 𐑳𐑯𐑑𐑮𐑱𐑯𐑛 𐑥𐑲𐑯𐑛.

𐑬𐑼 𐑔𐑮𐑰 𐑓𐑲𐑝-𐑥𐑦𐑯𐑦𐑑 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑓 𐑑𐑩𐑛𐑱 𐑢𐑦𐑤 𐑑𐑱𐑒 𐑞 𐑕𐑱𐑥 𐑡𐑧𐑯𐑼𐑩𐑤 𐑓𐑹𐑥 𐑞𐑨𐑑 𐑢𐑰 𐑿𐑟𐑛 𐑦𐑯 𐑩𐑐𐑤𐑲𐑦𐑙 𐑘𐑧𐑕𐑑𐑼𐑛𐑱'𐑟 𐑲𐑛𐑾. 𐑢𐑰 𐑢𐑦𐑤 𐑩𐑑𐑧𐑥𐑐𐑑 𐑑 𐑤𐑰𐑝 𐑞 𐑳𐑯𐑮𐑾𐑤 𐑯 𐑕𐑰𐑒 𐑓 𐑞 𐑮𐑾𐑤. 𐑢𐑰 𐑢𐑦𐑤 𐑛𐑦𐑯𐑲 𐑞 𐑢𐑻𐑤𐑛 𐑦𐑯 𐑓𐑱𐑝𐑼 𐑝 𐑑𐑮𐑵𐑔. 𐑢𐑰 𐑢𐑦𐑤 𐑯𐑪𐑑 𐑤𐑧𐑑 𐑞 𐑔𐑷𐑑𐑕 𐑝 𐑞 𐑢𐑻𐑤𐑛 𐑣𐑴𐑤𐑛 𐑳𐑕 𐑚𐑨𐑒. 𐑢𐑰 𐑢𐑦𐑤 𐑯𐑪𐑑 𐑤𐑧𐑑 𐑞 𐑚𐑦𐑤𐑰𐑓𐑕 𐑝 𐑞 𐑢𐑻𐑤𐑛 𐑑𐑧𐑤 𐑳𐑕 𐑞𐑨𐑑 𐑢𐑪𐑑 ·𐑜𐑪𐑛 𐑢𐑫𐑛 𐑣𐑨𐑝 𐑳𐑕 𐑛𐑵 𐑦𐑟 𐑦𐑥𐑐𐑪𐑕𐑩𐑚𐑩𐑤. 𐑦𐑯𐑕𐑑𐑧𐑛, 𐑢𐑰 𐑢𐑦𐑤 𐑑𐑮𐑲 𐑑 𐑮𐑧𐑒𐑩𐑜𐑯𐑲𐑟 𐑞𐑨𐑑 𐑴𐑯𐑤𐑦 𐑢𐑪𐑑 ·𐑜𐑪𐑛 𐑢𐑫𐑛 𐑣𐑨𐑝 𐑳𐑕 𐑛𐑵 𐑦𐑟 𐑐𐑪𐑕𐑩𐑚𐑩𐑤.

𐑢𐑰 𐑢𐑦𐑤 𐑷𐑤𐑕𐑴 𐑑𐑮𐑲 𐑑 𐑳𐑯𐑛𐑼𐑕𐑑𐑨𐑯𐑛 𐑞𐑨𐑑 𐑴𐑯𐑤𐑦 𐑢𐑪𐑑 ·𐑜𐑪𐑛 𐑢𐑫𐑛 𐑣𐑨𐑝 𐑳𐑕 𐑛𐑵 𐑦𐑟 𐑢𐑪𐑑 𐑢𐑰 𐑢𐑪𐑯𐑑 𐑑 𐑛𐑵. 𐑯 𐑢𐑰 𐑢𐑦𐑤 𐑷𐑤𐑕𐑴 𐑑𐑮𐑲 𐑑 𐑮𐑦𐑥𐑧𐑥𐑚𐑼 𐑞𐑨𐑑 𐑢𐑰 𐑒𐑨𐑯𐑪𐑑 𐑓𐑱𐑤 𐑦𐑯 𐑛𐑵𐑦𐑙 𐑢𐑪𐑑 ·𐑣𐑰 𐑢𐑫𐑛 𐑣𐑨𐑝 𐑳𐑕 𐑛𐑵. 𐑞𐑺 𐑦𐑟 𐑧𐑝𐑮𐑦 𐑮𐑰𐑟𐑩𐑯 𐑑 𐑓𐑰𐑤 𐑒𐑪𐑯𐑓𐑦𐑛𐑩𐑯𐑑 𐑞𐑨𐑑 𐑢𐑰 𐑢𐑦𐑤 𐑕𐑩𐑒𐑕𐑰𐑛 𐑑𐑩𐑛𐑱. 𐑦𐑑 𐑦𐑟 𐑞 ·𐑢𐑦𐑤 𐑝 ·𐑜𐑪𐑛.

𐑚𐑦𐑜𐑦𐑯 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑓 𐑑𐑩𐑛𐑱 𐑚𐑲 𐑮𐑦𐑐𐑰𐑑𐑦𐑙 𐑞 𐑲𐑛𐑾 𐑑 𐑘𐑹𐑕𐑧𐑤𐑓, 𐑒𐑤𐑴𐑟𐑦𐑙 𐑘𐑹 𐑲𐑟 𐑨𐑟 𐑿 𐑛𐑵 𐑕𐑴. 𐑞𐑧𐑯 𐑕𐑐𐑧𐑯𐑛 𐑩 𐑓𐑺𐑤𐑦 𐑖𐑹𐑑 𐑐𐑽𐑾𐑛 𐑦𐑯 𐑔𐑦𐑙𐑒𐑦𐑙 𐑩 𐑓𐑿 𐑮𐑧𐑤𐑩𐑝𐑩𐑯𐑑 𐑔𐑷𐑑𐑕 𐑝 𐑘𐑹 𐑴𐑯, 𐑒𐑰𐑐𐑦𐑙 𐑞 𐑲𐑛𐑾 𐑦𐑯 𐑥𐑲𐑯𐑛. 𐑨𐑓𐑑𐑼 𐑿 𐑣𐑨𐑝 𐑨𐑛𐑩𐑛 𐑕𐑳𐑥 𐑓𐑹 𐑹 𐑓𐑲𐑝 𐑔𐑷𐑑𐑕 𐑝 𐑘𐑹 𐑴𐑯 𐑑 𐑞 𐑲𐑛𐑾, 𐑮𐑦𐑐𐑰𐑑 𐑦𐑑 𐑩𐑜𐑧𐑯 𐑯 𐑑𐑧𐑤 𐑘𐑹𐑕𐑧𐑤𐑓 𐑡𐑧𐑯𐑑𐑤𐑦:

𐑥𐑲 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑸 𐑦𐑯 𐑥𐑲 𐑥𐑲𐑯𐑛. 𐑲 𐑢𐑫𐑛 𐑤𐑲𐑒 𐑑 𐑓𐑲𐑯𐑛 𐑞𐑧𐑥.

𐑞𐑧𐑯 𐑑𐑮𐑲 𐑑 𐑜𐑴 𐑐𐑨𐑕𐑑 𐑷𐑤 𐑞 𐑳𐑯𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑞𐑨𐑑 𐑒𐑳𐑝𐑼 𐑞 𐑑𐑮𐑵𐑔 𐑦𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛, 𐑯 𐑮𐑰𐑗 𐑑 𐑞 𐑦𐑑𐑻𐑯𐑩𐑤.

𐑳𐑯𐑛𐑼 𐑷𐑤 𐑞 𐑕𐑧𐑯𐑕𐑤𐑩𐑕 𐑔𐑷𐑑𐑕 𐑯 𐑥𐑨𐑛 𐑲𐑛𐑾𐑟 𐑢𐑦𐑞 𐑢𐑦𐑗 𐑿 𐑣𐑨𐑝 𐑒𐑤𐑳𐑑𐑼𐑛 𐑳𐑐 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑸 𐑞 𐑔𐑷𐑑𐑕 𐑞𐑨𐑑 𐑿 𐑔𐑷𐑑 𐑢𐑦𐑞 ·𐑜𐑪𐑛 𐑦𐑯 𐑞 𐑚𐑦𐑜𐑦𐑯𐑦𐑙. 𐑞𐑱 𐑸 𐑞𐑺 𐑦𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑯𐑬, 𐑒𐑩𐑥𐑐𐑤𐑰𐑑𐑤𐑦 𐑳𐑯𐑗𐑱𐑯𐑡𐑛. 𐑞𐑱 𐑢𐑦𐑤 𐑷𐑤𐑢𐑱𐑟 𐑚𐑰 𐑦𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛, 𐑦𐑜𐑟𐑨𐑒𐑑𐑤𐑦 𐑨𐑟 𐑞𐑱 𐑷𐑤𐑢𐑱𐑟 𐑢𐑻. 𐑧𐑝𐑮𐑦𐑔𐑦𐑙 𐑿 𐑣𐑨𐑝 𐑔𐑷𐑑 𐑕𐑦𐑯𐑕 𐑞𐑧𐑯 𐑢𐑦𐑤 𐑗𐑱𐑯𐑡, 𐑚𐑳𐑑 𐑞 ·𐑓𐑬𐑯𐑛𐑱𐑖𐑩𐑯 𐑪𐑯 𐑢𐑦𐑗 𐑦𐑑 𐑮𐑧𐑕𐑑𐑕 𐑦𐑟 𐑣𐑴𐑤𐑦 𐑗𐑱𐑯𐑡𐑤𐑩𐑕.

𐑦𐑑 𐑦𐑟 𐑞𐑦𐑕 ·𐑓𐑬𐑯𐑛𐑱𐑖𐑩𐑯 𐑑𐑹𐑛 𐑢𐑦𐑗 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑓 𐑑𐑩𐑛𐑱 𐑸 𐑛𐑦𐑮𐑧𐑒𐑑𐑩𐑛. 𐑣𐑽 𐑦𐑟 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑡𐑶𐑯𐑛 𐑢𐑦𐑞 𐑞 ·𐑥𐑲𐑯𐑛 𐑝 ·𐑜𐑪𐑛. 𐑣𐑽 𐑸 𐑘𐑹 𐑔𐑷𐑑𐑕 𐑢𐑳𐑯 𐑢𐑦𐑞 ·𐑣𐑦𐑟. 𐑓 𐑞𐑦𐑕 𐑒𐑲𐑯𐑛 𐑝 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑴𐑯𐑤𐑦 𐑢𐑳𐑯 𐑔𐑦𐑙 𐑦𐑟 𐑯𐑧𐑕𐑦𐑕𐑺𐑦; 𐑩𐑐𐑮𐑴𐑗 𐑦𐑑 𐑨𐑟 𐑿 𐑢𐑫𐑛 𐑩𐑯 𐑷𐑤𐑑𐑼 𐑛𐑧𐑛𐑦𐑒𐑱𐑑𐑩𐑛 𐑦𐑯 ·𐑣𐑧𐑝𐑩𐑯 𐑑 ·𐑜𐑪𐑛 𐑞 ·𐑓𐑭𐑞𐑼 𐑯 𐑑 ·𐑜𐑪𐑛 𐑞 ·𐑕𐑳𐑯. 𐑓 𐑕𐑳𐑗 𐑦𐑟 𐑞 𐑐𐑤𐑱𐑕 𐑿 𐑸 𐑑𐑮𐑲𐑦𐑙 𐑑 𐑮𐑰𐑗. 𐑿 𐑢𐑦𐑤 𐑐𐑮𐑪𐑚𐑩𐑚𐑤𐑦 𐑚𐑰 𐑳𐑯𐑱𐑚𐑩𐑤 𐑨𐑟 𐑘𐑧𐑑 𐑑 𐑮𐑾𐑤𐑲𐑟 𐑣𐑬 𐑣𐑲 𐑿 𐑸 𐑑𐑮𐑲𐑦𐑙 𐑑 𐑜𐑴. 𐑘𐑧𐑑 𐑰𐑝𐑩𐑯 𐑢𐑦𐑞 𐑞 𐑤𐑦𐑑𐑩𐑤 𐑳𐑯𐑛𐑼𐑕𐑑𐑨𐑯𐑛𐑦𐑙 𐑿 𐑣𐑨𐑝 𐑷𐑤𐑮𐑧𐑛𐑦 𐑜𐑱𐑯𐑛, 𐑿 𐑖𐑫𐑛 𐑚𐑰 𐑱𐑚𐑩𐑤 𐑑 𐑮𐑦𐑥𐑲𐑯𐑛 𐑘𐑹𐑕𐑧𐑤𐑓 𐑞𐑨𐑑 𐑞𐑦𐑕 𐑦𐑟 𐑯𐑴 𐑲𐑛𐑩𐑤 𐑜𐑱𐑥, 𐑚𐑳𐑑 𐑩𐑯 𐑧𐑒𐑕𐑼𐑕𐑲𐑟 𐑦𐑯 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑯 𐑩𐑯 𐑩𐑑𐑧𐑥𐑐𐑑 𐑑 𐑮𐑰𐑗 𐑞 ·𐑒𐑦𐑙𐑛𐑩𐑥 𐑝 ·𐑣𐑧𐑝𐑩𐑯 .

𐑦𐑯 𐑞 𐑖𐑹𐑑𐑼 𐑧𐑒𐑕𐑼𐑕𐑲𐑟 𐑐𐑽𐑾𐑛𐑟 𐑓 𐑑𐑩𐑛𐑱, 𐑑𐑮𐑲 𐑑 𐑮𐑦𐑥𐑧𐑥𐑚𐑼 𐑣𐑬 𐑦𐑥𐑐𐑹𐑑𐑩𐑯𐑑 𐑦𐑑 𐑦𐑟 𐑑 𐑿 𐑑 𐑳𐑯𐑛𐑼𐑕𐑑𐑨𐑯𐑛 𐑞 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑝 𐑞 𐑥𐑲𐑯𐑛 𐑞𐑨𐑑 𐑔𐑦𐑙𐑒𐑕 𐑢𐑦𐑞 ·𐑜𐑪𐑛. 𐑑𐑱𐑒 𐑩 𐑥𐑦𐑯𐑦𐑑 𐑹 𐑑𐑵, 𐑨𐑟 𐑿 𐑮𐑦𐑐𐑰𐑑 𐑞 𐑲𐑛𐑾 𐑔𐑮𐑵𐑬𐑑 𐑞 𐑛𐑱, 𐑑 𐑩𐑐𐑮𐑰𐑖𐑦𐑱𐑑 𐑘𐑹 𐑥𐑲𐑯𐑛'𐑟 𐑣𐑴𐑤𐑦𐑯𐑩𐑕. 𐑕𐑑𐑨𐑯𐑛 𐑩𐑕𐑲𐑛, 𐑣𐑬𐑧𐑝𐑼 𐑚𐑮𐑰𐑓𐑤𐑦, 𐑓𐑮𐑪𐑥 𐑷𐑤 𐑔𐑷𐑑𐑕 𐑞𐑨𐑑 𐑸 𐑳𐑯𐑢𐑻𐑞𐑦 𐑝 ·𐑣𐑦𐑥 ·𐑣𐑵𐑟 𐑣𐑴𐑕𐑑 𐑿 𐑸. 𐑯 𐑔𐑨𐑙𐑒 ·𐑣𐑦𐑥 𐑓 𐑞 ·𐑔𐑷𐑑𐑕 ·𐑣𐑰 𐑦𐑟 𐑔𐑦𐑙𐑒𐑦𐑙 𐑢𐑦𐑞 𐑿.