If guilt is hell, what is its opposite? Like the text for which this workbook was written, the ideas used for the exercises are very simple, very clear and totally unambiguous. We are not concerned with intellectual feats nor logical toys. We are dealing only in the very obvious, which has been overlooked in the clouds of complexity in which you think you think.

If guilt is hell, what is its opposite? This is not difficult, surely. The hesitation you may feel in answering is not due to the ambiguity of the question. But do you believe that guilt is hell? If you did, you would see at once how direct and simple the text is, and you would not need a workbook at all. No one needs practice to gain what is already his.

We have already said that your holiness is the salvation of the world. What about your own salvation? You cannot give what you do not have. A savior must be saved. How else can he teach salvation? Today's exercises will apply to you, recognizing that your salvation is crucial to the salvation of the world. As you apply the exercises to your world, the whole world stands to benefit.

Your holiness is the answer to every question that was ever asked, is being asked now, or will be asked in the future. Your holiness means the end of guilt, and therefore the end of hell. Your holiness is the salvation of the world, and your own. How could you to whom your holiness belongs be excluded from it? God does not know unholiness. Can it be He does not know His Son?

A full five minutes are urged for the four longer practice periods for today, and longer and more frequent practice sessions are encouraged. If you want to exceed the minimum requirements, more rather than longer sessions are recommended, although both are suggested.

Begin the practice periods as usual, by repeating today's idea to yourself. Then, with closed eyes, search out your unloving thoughts in whatever form they appear; uneasiness, depression, anger, fear, worry, attack, insecurity and so on. Whatever form they take, they are unloving and therefore fearful. And so it is from them that you need to be saved.

Specific situations, events or personalities you associate with unloving thoughts of any kind are suitable subjects for today's exercises. It is imperative for your salvation that you see them differently. And it is your blessing on them that will save you and give you vision.

Slowly, without conscious selection and without undue emphasis on any one in particular, search your mind for every thought that stands between you and your salvation. Apply the idea for today to each of them in this way:

My unloving thoughts about ______ are keeping me in hell.

My holiness is my salvation.

You may find these practice periods easier if you intersperse them with several short periods during which you merely repeat today's idea to yourself slowly a few times. You may also find it helpful to include a few short intervals in which you just relax and do not seem to be thinking of anything. Sustained concentration is very difficult at first. It will become much easier as your mind becomes more disciplined and less distractible.

Meanwhile, you should feel free to introduce variety into the exercise periods in whatever form appeals to you. Do not, however, change the idea itself as you vary the method of applying it. However you elect to use it, the idea should be stated so that its meaning is the fact that your holiness is your salvation. End each practice period by repeating the idea in its original form once more, and adding:

If guilt is hell, what is its opposite?

In the shorter applications, which should be made some three or four times an hour and more if possible, you may ask yourself this question, repeat today's idea, and preferably both. If temptations arise, a particularly helpful form of the idea is:

My holiness is my salvation from this.

𐑦𐑓 𐑜𐑦𐑤𐑑 𐑦𐑟 𐑣𐑧𐑤, 𐑢𐑪𐑑 𐑦𐑟 𐑦𐑑𐑕 𐑪𐑐𐑩𐑟𐑦𐑑? 𐑤𐑲𐑒 𐑞 𐑑𐑧𐑒𐑕𐑑 𐑓 𐑢𐑦𐑗 𐑞𐑦𐑕 𐑢𐑻𐑒𐑚𐑫𐑒 𐑢𐑪𐑟 𐑮𐑦𐑑𐑩𐑯, 𐑞 𐑲𐑛𐑾𐑟 𐑿𐑟𐑛 𐑓 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑸 𐑝𐑧𐑮𐑦 𐑕𐑦𐑥𐑐𐑩𐑤, 𐑝𐑧𐑮𐑦 𐑒𐑤𐑽 𐑯 𐑑𐑴𐑑𐑩𐑤𐑦 𐑳𐑯𐑨𐑥𐑚𐑦𐑜𐑿𐑩𐑕. 𐑢𐑰 𐑸 𐑯𐑪𐑑 𐑒𐑩𐑯𐑕𐑻𐑯𐑛 𐑢𐑦𐑞 𐑦𐑯𐑑𐑩𐑤𐑧𐑒𐑗𐑵𐑩𐑤 𐑓𐑰𐑑𐑕 𐑯𐑹 𐑤𐑪𐑡𐑦𐑒𐑩𐑤 𐑑𐑶𐑟. 𐑢𐑰 𐑸 𐑛𐑰𐑤𐑦𐑙 𐑴𐑯𐑤𐑦 𐑦𐑯 𐑞 𐑝𐑧𐑮𐑦 𐑪𐑚𐑝𐑾𐑕, 𐑢𐑦𐑗 𐑣𐑨𐑟 𐑚𐑦𐑯 𐑴𐑝𐑼𐑤𐑫𐑒𐑑 𐑦𐑯 𐑞 𐑒𐑤𐑬𐑛𐑟 𐑝 𐑒𐑩𐑥𐑐𐑤𐑧𐑒𐑕𐑦𐑑𐑦 𐑦𐑯 𐑢𐑦𐑗 𐑿 𐑔𐑦𐑙𐑒 𐑿 𐑔𐑦𐑙𐑒.

𐑦𐑓 𐑜𐑦𐑤𐑑 𐑦𐑟 𐑣𐑧𐑤, 𐑢𐑪𐑑 𐑦𐑟 𐑦𐑑𐑕 𐑪𐑐𐑩𐑟𐑦𐑑? 𐑞𐑦𐑕 𐑦𐑟 𐑯𐑪𐑑 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑, 𐑖𐑫𐑼𐑤𐑦. 𐑞 𐑣𐑧𐑟𐑦𐑑𐑱𐑖𐑩𐑯 𐑿 𐑥𐑱 𐑓𐑰𐑤 𐑦𐑯 𐑨𐑯𐑕𐑼𐑦𐑙 𐑦𐑟 𐑯𐑪𐑑 𐑛𐑵 𐑑 𐑞 𐑨𐑥𐑚𐑦𐑜𐑿𐑦𐑑𐑦 𐑝 𐑞 𐑒𐑢𐑧𐑕𐑗𐑩𐑯. 𐑚𐑳𐑑 𐑛𐑵 𐑿 𐑚𐑦𐑤𐑰𐑝 𐑞𐑨𐑑 𐑜𐑦𐑤𐑑 𐑦𐑟 𐑣𐑧𐑤? 𐑦𐑓 𐑿 𐑛𐑦𐑛, 𐑿 𐑢𐑫𐑛 𐑕𐑰 𐑨𐑑 𐑢𐑳𐑯𐑕 𐑣𐑬 𐑛𐑦𐑮𐑧𐑒𐑑 𐑯 𐑕𐑦𐑥𐑐𐑩𐑤 𐑞 𐑑𐑧𐑒𐑕𐑑 𐑦𐑟, 𐑯 𐑿 𐑢𐑫𐑛 𐑯𐑪𐑑 𐑯𐑰𐑛 𐑩 𐑢𐑻𐑒𐑚𐑫𐑒 𐑨𐑑 𐑷𐑤. 𐑯𐑴 𐑢𐑳𐑯 𐑯𐑰𐑛𐑟 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑑 𐑜𐑱𐑯 𐑢𐑪𐑑 𐑦𐑟 𐑷𐑤𐑮𐑧𐑛𐑦 𐑣𐑦𐑟.

𐑢𐑰 𐑣𐑨𐑝 𐑷𐑤𐑮𐑧𐑛𐑦 𐑕𐑧𐑛 𐑞𐑨𐑑 𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑞 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑝 𐑞 𐑢𐑻𐑤𐑛. 𐑢𐑪𐑑 𐑩𐑚𐑬𐑑 𐑘𐑹 𐑴𐑯 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯? 𐑿 𐑒𐑨𐑯𐑪𐑑 𐑜𐑦𐑝 𐑢𐑪𐑑 𐑿 𐑛𐑵 𐑯𐑪𐑑 𐑣𐑨𐑝. 𐑩 𐑕𐑱𐑝𐑘𐑼 𐑥𐑳𐑕𐑑 𐑚𐑰 𐑕𐑱𐑝𐑛. 𐑣𐑬 𐑧𐑤𐑕 𐑒𐑨𐑯 𐑣𐑰 𐑑𐑰𐑗 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯? 𐑑𐑩𐑛𐑱'𐑟 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑢𐑦𐑤 𐑩𐑐𐑤𐑲 𐑑 𐑿, 𐑮𐑧𐑒𐑩𐑜𐑯𐑲𐑟𐑦𐑙 𐑞𐑨𐑑 𐑘𐑹 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑦𐑟 𐑒𐑮𐑵𐑖𐑩𐑤 𐑑 𐑞 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑝 𐑞 𐑢𐑻𐑤𐑛. 𐑨𐑟 𐑿 𐑩𐑐𐑤𐑲 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟 𐑑 𐑘𐑹 𐑢𐑻𐑤𐑛, 𐑞 𐑣𐑴𐑤 𐑢𐑻𐑤𐑛 𐑕𐑑𐑨𐑯𐑛𐑟 𐑑 𐑚𐑧𐑯𐑦𐑓𐑦𐑑.

𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑞 𐑨𐑯𐑕𐑼 𐑑 𐑧𐑝𐑮𐑦 𐑒𐑢𐑧𐑕𐑗𐑩𐑯 𐑞𐑨𐑑 𐑢𐑪𐑟 𐑧𐑝𐑼 𐑨𐑕𐑒𐑑, 𐑦𐑟 𐑚𐑰𐑦𐑙 𐑨𐑕𐑒𐑑 𐑯𐑬, 𐑹 𐑢𐑦𐑤 𐑚𐑰 𐑨𐑕𐑒𐑑 𐑦𐑯 𐑞 𐑓𐑿𐑗𐑼. 𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑥𐑰𐑯𐑟 𐑞 𐑧𐑯𐑛 𐑝 𐑜𐑦𐑤𐑑, 𐑯 𐑞𐑺𐑓𐑹 𐑞 𐑧𐑯𐑛 𐑝 𐑣𐑧𐑤. 𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑞 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑝 𐑞 𐑢𐑻𐑤𐑛, 𐑯 𐑘𐑹 𐑴𐑯. 𐑣𐑬 𐑒𐑫𐑛 𐑿 𐑑 𐑣𐑵𐑥 𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑚𐑦𐑤𐑪𐑙𐑟 𐑚𐑰 𐑦𐑒𐑕𐑒𐑤𐑵𐑛𐑩𐑛 𐑓𐑮𐑪𐑥 𐑦𐑑? ·𐑜𐑪𐑛 𐑛𐑳𐑟 𐑯𐑪𐑑 𐑯𐑴 𐑳𐑯𐑣𐑴𐑤𐑦𐑯𐑩𐑕. 𐑒𐑨𐑯 𐑦𐑑 𐑚𐑰 ·𐑣𐑰 𐑛𐑳𐑟 𐑯𐑪𐑑 𐑯𐑴 ·𐑣𐑦𐑟 ·𐑕𐑳𐑯?

𐑩 𐑓𐑫𐑤 𐑓𐑲𐑝 𐑥𐑦𐑯𐑦𐑑𐑕 𐑸 𐑻𐑡𐑛 𐑓 𐑞 𐑓𐑹 𐑤𐑪𐑙𐑜𐑼 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑓 𐑑𐑩𐑛𐑱, 𐑯 𐑤𐑪𐑙𐑜𐑼 𐑯 𐑥𐑹 𐑓𐑮𐑰𐑒𐑢𐑩𐑯𐑑 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑕𐑧𐑖𐑩𐑯𐑟 𐑸 𐑦𐑯𐑒𐑳𐑮𐑦𐑡𐑛. 𐑦𐑓 𐑿 𐑢𐑪𐑯𐑑 𐑑 𐑦𐑒𐑕𐑰𐑛 𐑞 𐑥𐑦𐑯𐑦𐑥𐑩𐑥 𐑮𐑦𐑒𐑢𐑲𐑼𐑥𐑩𐑯𐑑𐑕, 𐑥𐑹 𐑮𐑨𐑞𐑼 𐑞𐑨𐑯 𐑤𐑪𐑙𐑜𐑼 𐑕𐑧𐑖𐑩𐑯𐑟 𐑸 𐑮𐑧𐑒𐑩𐑥𐑧𐑯𐑛𐑩𐑛, 𐑷𐑤𐑞𐑴 𐑚𐑴𐑔 𐑸 𐑕𐑩𐑡𐑧𐑕𐑑𐑩𐑛.

𐑚𐑦𐑜𐑦𐑯 𐑞 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑨𐑟 𐑿𐑠𐑵𐑩𐑤, 𐑚𐑲 𐑮𐑦𐑐𐑰𐑑𐑦𐑙 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾 𐑑 𐑘𐑹𐑕𐑧𐑤𐑓. 𐑞𐑧𐑯, 𐑢𐑦𐑞 𐑒𐑤𐑴𐑟𐑛 𐑲𐑟, 𐑕𐑻𐑗 𐑬𐑑 𐑘𐑹 𐑳𐑯𐑤𐑳𐑝𐑦𐑙 𐑔𐑷𐑑𐑕 𐑦𐑯 𐑢𐑪𐑑𐑧𐑝𐑼 𐑓𐑹𐑥 𐑞𐑱 𐑩𐑐𐑽; 𐑳𐑯𐑰𐑟𐑦𐑯𐑩𐑕, 𐑛𐑦𐑐𐑮𐑧𐑖𐑩𐑯, 𐑨𐑙𐑜𐑼, 𐑓𐑽, 𐑢𐑳𐑮𐑦, 𐑩𐑑𐑨𐑒, 𐑦𐑯𐑕𐑦𐑒𐑘𐑫𐑼𐑦𐑑𐑦 𐑯 𐑕𐑴 𐑪𐑯. 𐑢𐑪𐑑𐑧𐑝𐑼 𐑓𐑹𐑥 𐑞𐑱 𐑑𐑱𐑒, 𐑞𐑱 𐑸 𐑳𐑯𐑤𐑳𐑝𐑦𐑙 𐑯 𐑞𐑺𐑓𐑹 𐑓𐑽𐑓𐑩𐑤. 𐑯 𐑕𐑴 𐑦𐑑 𐑦𐑟 𐑓𐑮𐑪𐑥 𐑞𐑧𐑥 𐑞𐑨𐑑 𐑿 𐑯𐑰𐑛 𐑑 𐑚𐑰 𐑕𐑱𐑝𐑛.

𐑕𐑐𐑩𐑕𐑦𐑓𐑦𐑒 𐑕𐑦𐑗𐑵𐑱𐑖𐑩𐑯𐑟, 𐑦𐑝𐑧𐑯𐑑𐑕 𐑹 𐑐𐑻𐑕𐑩𐑯𐑨𐑤𐑦𐑑𐑦𐑟 𐑿 𐑩𐑕𐑴𐑖𐑦𐑱𐑑 𐑢𐑦𐑞 𐑳𐑯𐑤𐑳𐑝𐑦𐑙 𐑔𐑷𐑑𐑕 𐑝 𐑧𐑯𐑦 𐑒𐑲𐑯𐑛 𐑸 𐑕𐑵𐑑𐑩𐑚𐑩𐑤 𐑕𐑳𐑚𐑡𐑧𐑒𐑑𐑕 𐑓 𐑑𐑩𐑛𐑱'𐑟 𐑧𐑒𐑕𐑼𐑕𐑲𐑟𐑩𐑟. 𐑦𐑑 𐑦𐑟 𐑦𐑥𐑐𐑧𐑮𐑩𐑑𐑦𐑝 𐑓 𐑘𐑹 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑞𐑨𐑑 𐑿 𐑕𐑰 𐑞𐑧𐑥 𐑛𐑦𐑓𐑼𐑩𐑯𐑑𐑤𐑦. 𐑯 𐑦𐑑 𐑦𐑟 𐑘𐑹 𐑚𐑤𐑧𐑕𐑦𐑙 𐑪𐑯 𐑞𐑧𐑥 𐑞𐑨𐑑 𐑢𐑦𐑤 𐑕𐑱𐑝 𐑿 𐑯 𐑜𐑦𐑝 𐑿 𐑝𐑦𐑠𐑩𐑯.

𐑕𐑤𐑴𐑤𐑦, 𐑢𐑦𐑞𐑬𐑑 𐑒𐑪𐑯𐑖𐑩𐑕 𐑕𐑦𐑤𐑧𐑒𐑖𐑩𐑯 𐑯 𐑢𐑦𐑞𐑬𐑑 𐑳𐑯𐑛𐑵 𐑧𐑥𐑓𐑩𐑕𐑦𐑕 𐑪𐑯 𐑧𐑯𐑦 𐑢𐑳𐑯 𐑦𐑯 𐑐𐑼𐑑𐑦𐑒𐑿𐑤𐑼, 𐑕𐑻𐑗 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑓 𐑧𐑝𐑮𐑦 𐑔𐑷𐑑 𐑞𐑨𐑑 𐑕𐑑𐑨𐑯𐑛𐑟 𐑚𐑦𐑑𐑢𐑰𐑯 𐑿 𐑯 𐑘𐑹 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯. 𐑩𐑐𐑤𐑲 𐑞 𐑲𐑛𐑾 𐑓 𐑑𐑩𐑛𐑱 𐑑 𐑰𐑗 𐑝 𐑞𐑧𐑥 𐑦𐑯 𐑞𐑦𐑕 𐑢𐑱:

𐑥𐑲 𐑳𐑯𐑤𐑳𐑝𐑦𐑙 𐑔𐑷𐑑𐑕 𐑩𐑚𐑬𐑑 ______ 𐑸 𐑒𐑰𐑐𐑦𐑙 𐑥𐑰 𐑦𐑯 𐑣𐑧𐑤.

𐑥𐑲 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑥𐑲 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯.

𐑿 𐑥𐑱 𐑓𐑲𐑯𐑛 𐑞𐑰𐑟 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑰𐑟𐑽 𐑦𐑓 𐑿 𐑦𐑯𐑑𐑼𐑕𐑐𐑻𐑕 𐑞𐑧𐑥 𐑢𐑦𐑞 𐑕𐑧𐑝𐑼𐑩𐑤 𐑖𐑹𐑑 𐑐𐑽𐑾𐑛𐑟 𐑛𐑫𐑼𐑦𐑙 𐑢𐑦𐑗 𐑿 𐑥𐑽𐑤𐑦 𐑮𐑦𐑐𐑰𐑑 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾 𐑑 𐑘𐑹𐑕𐑧𐑤𐑓 𐑕𐑤𐑴𐑤𐑦 𐑩 𐑓𐑿 𐑑𐑲𐑥𐑟. 𐑿 𐑥𐑱 𐑷𐑤𐑕𐑴 𐑓𐑲𐑯𐑛 𐑦𐑑 𐑣𐑧𐑤𐑐𐑓𐑩𐑤 𐑑 𐑦𐑯𐑒𐑤𐑵𐑛 𐑩 𐑓𐑿 𐑖𐑹𐑑 𐑦𐑯𐑑𐑼𐑝𐑩𐑤𐑟 𐑦𐑯 𐑢𐑦𐑗 𐑿 𐑡𐑳𐑕𐑑 𐑮𐑦𐑤𐑨𐑒𐑕 𐑯 𐑛𐑵 𐑯𐑪𐑑 𐑕𐑰𐑥 𐑑 𐑚𐑰 𐑔𐑦𐑙𐑒𐑦𐑙 𐑝 𐑧𐑯𐑦𐑔𐑦𐑙. 𐑕𐑩𐑕𐑑𐑱𐑯𐑛 𐑒𐑪𐑯𐑕𐑩𐑯𐑑𐑮𐑱𐑖𐑩𐑯 𐑦𐑟 𐑝𐑧𐑮𐑦 𐑛𐑦𐑓𐑦𐑒𐑳𐑤𐑑 𐑨𐑑 𐑓𐑻𐑕𐑑. 𐑦𐑑 𐑢𐑦𐑤 𐑚𐑦𐑒𐑳𐑥 𐑥𐑳𐑗 𐑰𐑟𐑽 𐑨𐑟 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑚𐑦𐑒𐑳𐑥𐑟 𐑥𐑹 𐑛𐑦𐑕𐑦𐑐𐑤𐑦𐑯𐑛 𐑯 𐑤𐑧𐑕 𐑛𐑦𐑕𐑑𐑮𐑨𐑒𐑑𐑩𐑚𐑩𐑤.

𐑥𐑰𐑯𐑢𐑲𐑤, 𐑿 𐑖𐑫𐑛 𐑓𐑰𐑤 𐑓𐑮𐑰 𐑑 𐑦𐑯𐑑𐑮𐑩𐑛𐑵𐑕 𐑝𐑼𐑲𐑩𐑑𐑦 𐑦𐑯𐑑𐑵 𐑞 𐑧𐑒𐑕𐑼𐑕𐑲𐑟 𐑐𐑽𐑾𐑛𐑟 𐑦𐑯 𐑢𐑪𐑑𐑧𐑝𐑼 𐑓𐑹𐑥 𐑩𐑐𐑰𐑤𐑟 𐑑 𐑿. 𐑛𐑵 𐑯𐑪𐑑, 𐑣𐑬𐑧𐑝𐑼, 𐑗𐑱𐑯𐑡 𐑞 𐑲𐑛𐑾 𐑦𐑑𐑕𐑧𐑤𐑓 𐑨𐑟 𐑿 𐑝𐑨𐑮𐑦 𐑞 𐑥𐑧𐑔𐑩𐑛 𐑝 𐑩𐑐𐑤𐑲𐑦𐑙 𐑦𐑑. 𐑣𐑬𐑧𐑝𐑼 𐑿 𐑦𐑤𐑧𐑒𐑑 𐑑 𐑿𐑟 𐑦𐑑, 𐑞 𐑲𐑛𐑾 𐑖𐑫𐑛 𐑚𐑰 𐑕𐑑𐑱𐑑𐑩𐑛 𐑕𐑴 𐑞𐑨𐑑 𐑦𐑑𐑕 𐑥𐑰𐑯𐑦𐑙 𐑦𐑟 𐑞 𐑓𐑨𐑒𐑑 𐑞𐑨𐑑 𐑘𐑹 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑘𐑹 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯. 𐑧𐑯𐑛 𐑰𐑗 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛 𐑚𐑲 𐑮𐑦𐑐𐑰𐑑𐑦𐑙 𐑞 𐑲𐑛𐑾 𐑦𐑯 𐑦𐑑𐑕 𐑼𐑦𐑡𐑦𐑯𐑩𐑤 𐑓𐑹𐑥 𐑢𐑳𐑯𐑕 𐑥𐑹, 𐑯 𐑨𐑛𐑦𐑙:

𐑦𐑓 𐑜𐑦𐑤𐑑 𐑦𐑟 𐑣𐑧𐑤, 𐑢𐑪𐑑 𐑦𐑟 𐑦𐑑𐑕 𐑪𐑐𐑩𐑟𐑦𐑑?

𐑦𐑯 𐑞 𐑖𐑹𐑑𐑼 𐑨𐑐𐑤𐑦𐑒𐑱𐑖𐑩𐑯𐑟, 𐑢𐑦𐑗 𐑖𐑫𐑛 𐑚𐑰 𐑥𐑱𐑛 𐑕𐑳𐑥 𐑔𐑮𐑰 𐑹 𐑓𐑹 𐑑𐑲𐑥𐑟 𐑩𐑯 𐑬𐑼 𐑯 𐑥𐑹 𐑦𐑓 𐑐𐑪𐑕𐑩𐑚𐑩𐑤, 𐑿 𐑥𐑱 𐑨𐑕𐑒 𐑘𐑹𐑕𐑧𐑤𐑓 𐑞𐑦𐑕 𐑒𐑢𐑧𐑕𐑗𐑩𐑯, 𐑮𐑦𐑐𐑰𐑑 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾, 𐑯 𐑐𐑮𐑧𐑓𐑼𐑩𐑚𐑤𐑦 𐑚𐑴𐑔. 𐑦𐑓 𐑑𐑧𐑥𐑐𐑑𐑱𐑖𐑩𐑯𐑟 𐑼𐑲𐑟, 𐑩 𐑐𐑼𐑑𐑦𐑒𐑿𐑤𐑼𐑤𐑦 𐑣𐑧𐑤𐑐𐑓𐑩𐑤 𐑓𐑹𐑥 𐑝 𐑞 𐑲𐑛𐑾 𐑦𐑟:

𐑥𐑲 𐑣𐑴𐑤𐑦𐑯𐑩𐑕 𐑦𐑟 𐑥𐑲 𐑕𐑨𐑤𐑝𐑱𐑖𐑩𐑯 𐑓𐑮𐑪𐑥 𐑞𐑦𐑕.