It is quite possible to listen to God's Voice all through the day without interrupting your regular activities in any way. The part of your mind in which truth abides is in constant communication with God, whether you are aware of it or not. It is the other part of your mind that functions in the world and obeys the world's laws. It is this part that is constantly distracted, disorganized and highly uncertain.

The part that is listening to the Voice for God is calm, always at rest and wholly certain. It is really the only part there is. The other part is a wild illusion, frantic and distraught, but without reality of any kind. Try today not to listen to it. Try to identify with the part of your mind where stillness and peace reign forever. Try to hear God's Voice call to you lovingly, reminding you that your Creator has not forgotten His Son.

We will need at least four five-minute practice periods today, and more if possible. We will try actually to hear God's Voice reminding you of Him and of your Self. We will approach this happiest and holiest of thoughts with confidence, knowing that in doing so we are joining our will with the Will of God. He wants you to hear His Voice. He gave It to you to be heard.

Listen in deep silence. Be very still and open your mind. Go past all the raucous shrieks and sick imaginings that cover your real thoughts and obscure your eternal link with God. Sink deep into the peace that waits for you beyond the frantic, riotous thoughts and sights and sounds of this insane world. You do not live here. We are trying to reach your real home. We are trying to reach the place where you are truly welcome. We are trying to reach God.

Do not forget to repeat today's idea very frequently. Do so with your eyes open when necessary, but closed when possible. And be sure to sit quietly and repeat the idea for today whenever you can, closing your eyes on the world, and realizing that you are inviting God's Voice to speak to you.

𐑦𐑑 𐑦𐑟 𐑒𐑢𐑲𐑑 𐑐𐑪𐑕𐑩𐑚𐑩𐑤 𐑑 𐑤𐑦𐑕𐑩𐑯 𐑑 ·𐑜𐑪𐑛'𐑟 ·𐑝𐑶𐑕 𐑷𐑤 𐑔𐑮𐑵 𐑞 𐑛𐑱 𐑢𐑦𐑞𐑬𐑑 𐑦𐑯𐑑𐑼𐑳𐑐𐑑𐑦𐑙 𐑘𐑹 𐑮𐑧𐑜𐑿𐑤𐑼 𐑨𐑒𐑑𐑦𐑝𐑦𐑑𐑦𐑟 𐑦𐑯 𐑧𐑯𐑦 𐑢𐑱. 𐑞 𐑐𐑸𐑑 𐑝 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑦𐑯 𐑢𐑦𐑗 𐑑𐑮𐑵𐑔 𐑩𐑚𐑲𐑛𐑟 𐑦𐑟 𐑦𐑯 𐑒𐑪𐑯𐑕𐑑𐑩𐑯𐑑 𐑒𐑩𐑥𐑿𐑯𐑦𐑒𐑱𐑖𐑩𐑯 𐑢𐑦𐑞 ·𐑜𐑪𐑛, 𐑢𐑧𐑞𐑼 𐑿 𐑸 𐑩𐑢𐑺 𐑝 𐑦𐑑 𐑹 𐑯𐑪𐑑. 𐑦𐑑 𐑦𐑟 𐑞 𐑳𐑞𐑼 𐑐𐑸𐑑 𐑝 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑞𐑨𐑑 𐑓𐑳𐑙𐑒𐑖𐑩𐑯𐑟 𐑦𐑯 𐑞 𐑢𐑻𐑤𐑛 𐑯 𐑴𐑚𐑱𐑟 𐑞 𐑢𐑻𐑤𐑛'𐑟 𐑤𐑷𐑟. 𐑦𐑑 𐑦𐑟 𐑞𐑦𐑕 𐑐𐑸𐑑 𐑞𐑨𐑑 𐑦𐑟 𐑒𐑪𐑯𐑕𐑑𐑩𐑯𐑑𐑤𐑦 𐑛𐑦𐑕𐑑𐑮𐑨𐑒𐑑𐑩𐑛, 𐑛𐑦𐑕𐑹𐑜𐑩𐑯𐑲𐑟𐑛 𐑯 𐑣𐑲𐑤𐑦 𐑳𐑯𐑕𐑻𐑑𐑩𐑯.

𐑞 𐑐𐑸𐑑 𐑞𐑨𐑑 𐑦𐑟 𐑤𐑦𐑕𐑩𐑯𐑦𐑙 𐑑 𐑞 ·𐑝𐑶𐑕 𐑓 ·𐑜𐑪𐑛 𐑦𐑟 𐑒𐑭𐑥, 𐑷𐑤𐑢𐑱𐑟 𐑨𐑑 𐑮𐑧𐑕𐑑 𐑯 𐑣𐑴𐑤𐑦 𐑕𐑻𐑑𐑩𐑯. 𐑦𐑑 𐑦𐑟 𐑮𐑾𐑤𐑦 𐑞 𐑴𐑯𐑤𐑦 𐑐𐑸𐑑 𐑞𐑺 𐑦𐑟. 𐑞 𐑳𐑞𐑼 𐑐𐑸𐑑 𐑦𐑟 𐑩 𐑢𐑲𐑤𐑛 𐑦𐑤𐑵𐑠𐑩𐑯, 𐑓𐑮𐑨𐑯𐑑𐑦𐑒 𐑯 𐑛𐑦𐑕𐑑𐑮𐑷𐑑, 𐑚𐑳𐑑 𐑢𐑦𐑞𐑬𐑑 𐑮𐑦𐑨𐑤𐑦𐑑𐑦 𐑝 𐑧𐑯𐑦 𐑒𐑲𐑯𐑛. 𐑑𐑮𐑲 𐑑𐑩𐑛𐑱 𐑯𐑪𐑑 𐑑 𐑤𐑦𐑕𐑩𐑯 𐑑 𐑦𐑑. 𐑑𐑮𐑲 𐑑 𐑲𐑛𐑧𐑯𐑑𐑦𐑓𐑲 𐑢𐑦𐑞 𐑞 𐑐𐑸𐑑 𐑝 𐑘𐑹 𐑥𐑲𐑯𐑛 𐑢𐑺 𐑕𐑑𐑦𐑤𐑯𐑩𐑕 𐑯 𐑐𐑰𐑕 𐑮𐑱𐑯 𐑓𐑼𐑧𐑝𐑼. 𐑑𐑮𐑲 𐑑 𐑣𐑽 ·𐑜𐑪𐑛'𐑟 ·𐑝𐑶𐑕 𐑒𐑷𐑤 𐑑 𐑿 𐑤𐑳𐑝𐑦𐑙𐑤𐑦, 𐑮𐑦𐑥𐑲𐑯𐑛𐑦𐑙 𐑿 𐑞𐑨𐑑 𐑘𐑹 ·𐑒𐑮𐑦𐑱𐑑𐑼 𐑣𐑨𐑟 𐑯𐑪𐑑 𐑓𐑼𐑜𐑪𐑑𐑩𐑯 ·𐑣𐑦𐑟 ·𐑕𐑳𐑯.

𐑢𐑰 𐑢𐑦𐑤 𐑯𐑰𐑛 𐑨𐑑 𐑤𐑰𐑕𐑑 𐑓𐑹 𐑓𐑲𐑝-𐑥𐑦𐑯𐑦𐑑 𐑐𐑮𐑨𐑒𐑑𐑦𐑕 𐑐𐑽𐑾𐑛𐑟 𐑑𐑩𐑛𐑱, 𐑯 𐑥𐑹 𐑦𐑓 𐑐𐑪𐑕𐑩𐑚𐑩𐑤. 𐑢𐑰 𐑢𐑦𐑤 𐑑𐑮𐑲 𐑨𐑒𐑗𐑵𐑩𐑤𐑦 𐑑 𐑣𐑽 ·𐑜𐑪𐑛'𐑟 ·𐑝𐑶𐑕 𐑮𐑦𐑥𐑲𐑯𐑛𐑦𐑙 𐑿 𐑝 ·𐑣𐑦𐑥 𐑯 𐑝 𐑘𐑹 ·𐑕𐑧𐑤𐑓. 𐑢𐑰 𐑢𐑦𐑤 𐑩𐑐𐑮𐑴𐑗 𐑞𐑦𐑕 𐑣𐑨𐑐𐑾𐑕𐑑 𐑯 𐑣𐑴𐑤𐑾𐑕𐑑 𐑝 𐑔𐑷𐑑𐑕 𐑢𐑦𐑞 𐑒𐑪𐑯𐑓𐑦𐑛𐑩𐑯𐑕, 𐑯𐑴𐑦𐑙 𐑞𐑨𐑑 𐑦𐑯 𐑛𐑵𐑦𐑙 𐑕𐑴 𐑢𐑰 𐑸 𐑡𐑶𐑯𐑦𐑙 𐑬𐑼 𐑢𐑦𐑤 𐑢𐑦𐑞 𐑞 ·𐑢𐑦𐑤 𐑝 ·𐑜𐑪𐑛. 𐑣𐑰 𐑢𐑪𐑯𐑑𐑕 𐑿 𐑑 𐑣𐑽 ·𐑣𐑦𐑟 ·𐑝𐑶𐑕. 𐑣𐑰 𐑜𐑱𐑝 𐑦𐑑 𐑑 𐑿 𐑑 𐑚𐑰 𐑣𐑻𐑛.

𐑤𐑦𐑕𐑩𐑯 𐑦𐑯 𐑛𐑰𐑐 𐑕𐑲𐑤𐑩𐑯𐑕. 𐑚𐑰 𐑝𐑧𐑮𐑦 𐑕𐑑𐑦𐑤 𐑯 𐑴𐑐𐑩𐑯 𐑘𐑹 𐑥𐑲𐑯𐑛. 𐑜𐑴 𐑐𐑨𐑕𐑑 𐑷𐑤 𐑞 𐑮𐑷𐑒𐑩𐑕 𐑖𐑮𐑰𐑒𐑕 𐑯 𐑕𐑦𐑒 𐑦𐑥𐑨𐑡𐑦𐑯𐑦𐑙𐑟 𐑞𐑨𐑑 𐑒𐑳𐑝𐑼 𐑘𐑹 𐑮𐑾𐑤 𐑔𐑷𐑑𐑕 𐑯 𐑩𐑚𐑕𐑒𐑘𐑫𐑼 𐑘𐑹 𐑦𐑑𐑻𐑯𐑩𐑤 𐑤𐑦𐑙𐑒 𐑢𐑦𐑞 ·𐑜𐑪𐑛. 𐑕𐑦𐑙𐑒 𐑛𐑰𐑐 𐑦𐑯𐑑𐑵 𐑞 𐑐𐑰𐑕 𐑞𐑨𐑑 𐑢𐑱𐑑𐑕 𐑓 𐑿 𐑚𐑦𐑘𐑪𐑯𐑛 𐑞 𐑓𐑮𐑨𐑯𐑑𐑦𐑒, 𐑮𐑲𐑩𐑑𐑩𐑕 𐑔𐑷𐑑𐑕 𐑯 𐑕𐑲𐑑𐑕 𐑯 𐑕𐑬𐑯𐑛𐑟 𐑝 𐑞𐑦𐑕 𐑦𐑯𐑕𐑱𐑯 𐑢𐑻𐑤𐑛. 𐑿 𐑛𐑵 𐑯𐑪𐑑 𐑤𐑦𐑝 𐑣𐑽. 𐑢𐑰 𐑸 𐑑𐑮𐑲𐑦𐑙 𐑑 𐑮𐑰𐑗 𐑘𐑹 𐑮𐑾𐑤 𐑣𐑴𐑥. 𐑢𐑰 𐑸 𐑑𐑮𐑲𐑦𐑙 𐑑 𐑮𐑰𐑗 𐑞 𐑐𐑤𐑱𐑕 𐑢𐑺 𐑿 𐑸 𐑑𐑮𐑵𐑤𐑦 𐑢𐑧𐑤𐑒𐑩𐑥. 𐑢𐑰 𐑸 𐑑𐑮𐑲𐑦𐑙 𐑑 𐑮𐑰𐑗 ·𐑜𐑪𐑛.

𐑛𐑵 𐑯𐑪𐑑 𐑓𐑼𐑜𐑧𐑑 𐑑 𐑮𐑦𐑐𐑰𐑑 𐑑𐑩𐑛𐑱'𐑟 𐑲𐑛𐑾 𐑝𐑧𐑮𐑦 𐑓𐑮𐑰𐑒𐑢𐑩𐑯𐑑𐑤𐑦. 𐑛𐑵 𐑕𐑴 𐑢𐑦𐑞 𐑘𐑹 𐑲𐑟 𐑴𐑐𐑩𐑯 𐑢𐑧𐑯 𐑯𐑧𐑕𐑦𐑕𐑺𐑦, 𐑚𐑳𐑑 𐑒𐑤𐑴𐑟𐑛 𐑢𐑧𐑯 𐑐𐑪𐑕𐑩𐑚𐑩𐑤. 𐑯 𐑚𐑰 𐑖𐑫𐑼 𐑑 𐑕𐑦𐑑 𐑒𐑢𐑲𐑩𐑑𐑤𐑦 𐑯 𐑮𐑦𐑐𐑰𐑑 𐑞 𐑲𐑛𐑾 𐑓 𐑑𐑩𐑛𐑱 𐑢𐑧𐑯𐑧𐑝𐑼 𐑿 𐑒𐑨𐑯, 𐑒𐑤𐑴𐑟𐑦𐑙 𐑘𐑹 𐑲𐑟 𐑪𐑯 𐑞 𐑢𐑻𐑤𐑛, 𐑯 𐑮𐑾𐑤𐑲𐑟𐑦𐑙 𐑞𐑨𐑑 𐑿 𐑸 𐑦𐑯𐑝𐑲𐑑𐑦𐑙 ·𐑜𐑪𐑛'𐑟 ·𐑝𐑶𐑕 𐑑 𐑕𐑐𐑰𐑒 𐑑 𐑿.