Aside from a personal project, the text of A Course in Miracles is hosted as a Lectio Divina and good-faith means of propagating peace on earth; the 365 daily lessons also serve as a Shavian reading primer for all those studying to reform English orthography...

While valued internationally as a lingua franca, English cannot be written in Latin characters without consistently violating alphabetical principles; to teach such anomalous rules of spelling is to frustrate all learners with illogic. Truly, I say to you, we can remedy this insanity: read & transcribe.

𐑢𐑲𐑤 𐑝𐑨𐑤𐑿𐑛 𐑦𐑯𐑑𐑼𐑯𐑨𐑖𐑩𐑯𐑩𐑤𐑦 𐑨𐑟 𐑩 𐑤𐑦𐑙𐑜𐑢𐑩 𐑓𐑮𐑨𐑙𐑒𐑩, ·𐑦𐑙𐑜𐑤𐑦𐑖 𐑒𐑨𐑯𐑪𐑑 𐑚𐑰 𐑮𐑦𐑑𐑩𐑯 𐑦𐑯 ·𐑤𐑨𐑑𐑦𐑯 𐑒𐑨𐑮𐑩𐑒𐑑𐑼𐑟 𐑢𐑦𐑞𐑬𐑑 𐑒𐑩𐑯𐑕𐑦𐑕𐑑𐑩𐑯𐑑𐑤𐑦 𐑝𐑲𐑩𐑤𐑱𐑑𐑦𐑙 𐑨𐑤𐑓𐑩𐑚𐑧𐑑𐑦𐑒𐑩𐑤 𐑐𐑮𐑦𐑯𐑕𐑩𐑐𐑩𐑤𐑟; 𐑑 𐑑𐑰𐑗 𐑕𐑳𐑗 𐑩𐑯𐑪𐑥𐑩𐑤𐑩𐑕 𐑮𐑵𐑤𐑟 𐑝 𐑕𐑐𐑧𐑤𐑦𐑙 𐑦𐑟 𐑑 𐑓𐑮𐑳𐑕𐑑𐑮𐑱𐑑 𐑷𐑤 𐑤𐑻𐑯𐑼𐑟 𐑢𐑦𐑞 𐑦𐑤𐑪𐑡𐑦𐑒. 𐑑𐑮𐑵𐑤𐑦, 𐑲 𐑕𐑱 𐑑 𐑿, 𐑢𐑰 𐑒𐑨𐑯 𐑮𐑧𐑥𐑩𐑛𐑦 𐑞𐑦𐑕 𐑦𐑯𐑕𐑨𐑯𐑦𐑑𐑦: 𐑮𐑰𐑛 & 𐑑𐑮𐑨𐑯𐑕𐑒𐑮𐑲𐑚.

As a scholar of religious rites and angelology, with over a decade of experience practicing the ceremonial arts of the Trithemian lineage, I am always seeking insight and cross-cultural inroads toward my appreciation of Abrahamic dispensations and techniques of Eastern spirituality.

Personally, I hold certain Restorationist opinions which I've specifically deemed Immanuelan, or Renascent Christianity. My convictions rest with the sayings of Jesus in the apocryphal Gospel of Thomas, which proclaim a holy immanence, abiding and inclusive of all humanity, that is wholly capable of being known. "The kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the children of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty." ~ Gospel of Thomas, §3

Although I maintain there is a continuity of revelation mediated by angelic ministry, and that Christ, in the office of Melchizedek, reinstated the Temple Mysticism redacted by Josiah's Deuteronomistic Reforms, thereby affirming every person has the capacity for theophany, I do not define my faith by mere statements of belief, nor do I profess hegemonic dogmas to be intrinsic to the practice of true religion. "For humanity was not created for such a purpose, to give confirmation to their good faith with pen and ink." ~ Enoch II, 69:10. Moreover, "the attempt to formalize religion is so obviously an ego attempt to reconcile the irreconcilable that it hardly requires elaboration here." ~ ACIM, Psychotherapy Pamphlet, 2.II.2:2-3

Carl Jung rightly anticipated our deep need for a spirituality beyond platitudes. While he was sorely disappointed by institutional Christianity, he nonetheless regarded it as an innate cultural inheritance, whose legacy constitutes the long shadow cast behind the spiritual psyche of the West:

“If I remain so critically averse to [the many disciplines called] yoga, it does not mean that I do not regard this spiritual achievement of the East as one of the greatest things the human mind has ever created. I hope my exposition makes it sufficiently clear that my criticism is directed solely against the application of yoga to the peoples of the West. The spiritual development of the West has been along entirely different lines from that of the East and has therefore produced conditions which are the most unfavorable soil one can think of for the application of yoga. Western civilization is scarcely a thousand years old and must first of all free itself from its barbarous one-sidedness. This means, above all, deeper insight into the nature of humanity. But no insight is gained by repressing and controlling the unconscious, and least of all by imitating methods which have grown up under totally different psychological conditions. In the course of the centuries the West will produce its own yoga, and it will be on the basis laid down by Christianity.” ~ The Collected Works... Vol. 11: Psychology and Religion: West & East, VIII §876 

It is more than a wonder that such a development began in 1965, only a few years after his death. As a curriculum of mind training, A Course in Miracles reveals a thoroughly gnostic discipline aimed at perfecting relationships, attaining spiritual vision, and realizing total serenity. While often said to feature near-analogies to Vedantic philosophy, there are more than a few parallels with Buddhism and its tantras, particularly the concepts of “viewing the result as the path,” recognizing one's "inner teacher," and a commitment to universal forgiveness effectively "emptying all hells of the condemned" before realizing salvation. 

Published shortly before the complete translation of The Nag Hammadi Library in 1976, the Course likewise stands as a providential response to the ongoing reappraisal of Christianity and Judaism in light of Gnosticism, the lost gospels, and the Dead Sea Scrolls. Situated within the history of the Church, whose theology has been so contested and debased through two millennia of logomachy, I regard this to be the lattermost among three revelations exemplary of the religion’s renewal... 

“The Lord visiteth, and is of power, and that the imaginations of man fly before themselves, as the dust of the earth doth before him that moveth it; I open unto you a seal, yet secret and not known." ~ Angel Uriel, to John Dee & Edward Kelley; 1584